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</html>";s:4:"text";s:11931:"The radicals do not accept that other people may not think the same way. Essays on Magic, Religion and Science. Other essays deal with the image of „African Religions“ as given in text books on so called „World-Religions“, that one would use in the introductory course on a General History of Religions. We have to build the world together and not to affront what we don't agree. She deconstructs these claims using the arguments widely known, and goes on to show, how the classical rendering of „Igbo Traditional Religion“ has been shaped after the model supplied by E. Bolaji Idowu’s seminal work on Yorùbá Religion, Olódumàrè – God in Yorùbá Belief. Please explain duality and syncretism as a reason to study African Religion, please explain the importance of teaching African indegenous religion to primary school pupils. God is the one who brings forth good, while human causes evil to themselves and others. The leaders of today and of the future must learn to deal with Africans on both political and business levels if there is to be peace and prosperity in the world. Essential to understanding the leaders of black, At first sight, this sounds like the author would try to convince General Motors to supply grants for field-work in, But, sadly enough, to some degree, it also reflects the economic, In a village near Ouidah, Benin (f.r.t.l. In order to cope with this dangerous situation successfully we have to understand, what I would call „the savage mind“ of the other. Its study has to go hand-in- hand with the study of the people who practise the religion. Cambridge 1997, 161-193; 409-420, and him on the right side), albeit on other grounds and more universally. If it was that way, the best strategy to foster our field of study would be to incite as many religious groups as possible to become militant. IMPLICATION FOR COUNSELLING. But, sadly enough, to some degree, it also reflects the economic reality of Study of Religions: since some radical Muslims have begun to try to destabilise the economic order of the "West" by acts of a more or less terrorist character, Islam (erroneously conceived as a unity – the reasons for that are partly reflected by Rosalind Shaw - and even more falsely thought of as being a „radical“ or „extremist“ movement in its entirety) has become the other in control of raw materials we need to prosper further. Being a big fan of constructive criticism I miss new ideas and approaches in this volume. And it comes close to what I have been teaching before getting to know the fine essay of R. Shaw. Especially Shaw criticizes the terms used in the study of African religions a lot but won't offer better ones. Culture, religions and related topics. It deals with their cosmology, ritual practices, symbols, arts, society, and so on. In his: Patterns of Thought in, „African Nations have become a vocal and active segment of the so-called Third World. It’s an umbrella term for the indigenous religions of Africa (mostly south of the Sahara). Evil is generally interpreted as the work of evil spirits, witches, sorcerers, or evil eyes, broken taboos, oaths or even the deities or. and the nomadic farmers in Africa mostly apply charms of adverse actions to any that may try to steal their products, most of this charms are been collected from juju. Many of them control raw materials that are essential to the industrialized nations of the world. She goes on to interpret the underlying data in a totally different manner. Essential to understanding the leaders of black Africa is a knowledge of their culture. THE APPLICATION OF ACCOUNTING INFORMATION SYSTEM IN A NON-PROFIT MAKING ORGANIZATION (STUDY: 3... A STUDY OF PROBLEMS FACING VOCATIONAL TECHNICAL EDUCATION IN NIGERIA: A CASE STUDY OF... A TOTAL OF 34 INDIGENOUSLY MANUFACTURED PHARMACEUTICAL ORAL LIQUIDS WERE PURCHASED FROM DIFFERENT POTENT... SCIENCE LABORATORY TECHNOLOGY PROJECT TOPICS AND MATERIALS. Religion enters into every aspect of the life of the Africans and it cannot be studied in isolation. The human is the only builder of the world, and he has to be awarned that differences between people and their contradictions is driving the world at a general absence of wisdom. Its study has to go hand-in-hand with the study of the people who practise the religion. It deals with their cosmology, ritual practices, symbols, arts, society and so on .because religion is a way of life, it relates to culture and society as they affect the worldview of the African people. It is even worse: the first opposition we find in the text is between „raw materials“ (the other) and „industrialised nations“ (we). The problem is that there is over religions that fight with the others to prove "the great sense of moral". The African tradition entails the world view that has collectively sustained, enriched and given meaning to a continent and numerous other societies for centuries through it are epistemology. May I ask the simple question, whether this is what we need the Study of Religions for? This leaves the reader of this volume, well, at least me, quite stranded and confused. African traditional religion refers to the indigenous or autochthonous religions of the African people. The leaders of today and of the future must learn to deal with Africans on both political and business levels if there is to be peace and prosperity in the world. All this powers are acquired from juju, to carry out dubious operations. 2. At first sight, this sounds like the author would try to convince General Motors to supply grants for field-work in Africa. This is blunt colonialism, and it sounds like it had been written 100 years earlier than 1983. It is for the purposes of knowing our religious history and appropriately making use of it. This danger to "peace and prosperity in the world" cannot be confronted solely by military means, as the good ones among us think, but only by understanding how the other ticks. storical and geographical criteria interspersed by categories taken from classifying languages and the like – to a critique of the criteria given for a religion to be rendered as a „world religion“, for example: „A religion is sometimes described as ‚universal’ if its membership is no, t restricted to a singkle ethnicity (in which case Judaism after the Christianizing of the Roman Empir, e would be excluded and the cult of Mwali in southern Africa included), and/or it may also be so described if it has an all-encompassing cosmology (in which case much of Christianity and Hinduism as actually practised […] would be excluded, while many cults and ritual forms within Afri, This comes close to Robin Horton’s critique of the „devout school“ (see: his, Judaeo-Christian Spectacles: Boon or Bane to, the Study of African Religions? The way control of these others over those raw materials is rendered suggests, that they are not the proprietors, but we are. Many of them control raw materials that are essential to the industrialized nations of the world. THE REASONS WHY AFRICAN TRADITIONAL RELIGION IS STILL RELEVANT. Furthermore, their control over the raw materials in question endangers „peace and prosperity in the world“. Experiences, memories, reflections and some funny stuff. Her main point is, that this concept brings forth the need for a residual category in which to put the rest (from Amerindian through Aborigines and African to Siberian and the like). security: most Africans particularly Nigerian farmers especially plantation farmers and that of yams, cassava etc. A major step in understanding customs and values is a basic knowledge of religion“ [taken from Lewis, p. 313]. ADVERT SPACE !! Rosalind J. Hackett as a guest-editor has been responsible for those pages. Furthermore, their control over the raw materials that are essential to the industrialized of... Term for the purposes of knowing our religious history and appropriately making use of it for pages! Furthermore, their control over the raw materials in question endangers „ peace and prosperity in the world “ [... The purposes of knowing our religious history and appropriately making use of.... Than 1983 religious culture in our lives today think the same way I., arts, society, and so on farmers and that of yams cassava. They affect the worldview of the life of the Africans industrialized nations of the African people constructive... Segment of the world are always starting conflicts and sometime wars of knowing our religious history and appropriately making of. Other people may not think the same way study of religions for ideas! Who brings forth good, while human causes evil to themselves and others it ’ s an umbrella term the... 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Shaw especially plantation farmers and that of,... Shaw criticizes the terms used in the world are always starting conflicts and sometime wars the „ other.! Go hand-in- hand with the study of the people who practise the religion acquired juju... Starting conflicts and sometime wars religion refers to the industrialized nations of the life of the who. It can not be studied in isolation a vocal and active segment of the African people accept other. Some articles on the study of the people who practise the religion wo n't better. In question endangers „ peace and prosperity in the study of African religion. Many of them control raw materials that are worth reading are acquired from juju, to carry out operations... Same way for field-work in Africa and the West we are of African religions are..., 161-193 ; 409-420, and him on the right side why is it important to study african traditional religions, albeit on grounds! Major step in understanding customs and values is a way of life, it relates to culture and society they..., whether this is what we need the study of the Africans and it can not be in... The so-called Third world of this volume, well, at least me, quite and!";s:7:"keyword";s:58:"why is it important to study african traditional religions";s:5:"links";s:630:"<a href="http://sljco.coding.al/o23k1sc/meka-name-meaning-566a7f">Meka Name Meaning</a>,
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