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</html>";s:4:"text";s:11450:"Headnotes and introductory material (including a new essay, "Reading Spivak") by Donna Landry and Gerald MacLean provide a helpful guide to the selections. Throughout this book May strikes a balance between sympathetic presentation and criticism of Foucault's ideas and in so doing exposes Foucault's contributions of lasting value. As a theorist, a feminist and a cultural critic, Gayatri Chakravorty Spivak has rigorously expanded our understanding of some of the key issues of contemporary thought. In Baudrillard's eyes, desire and power were interchangeable, so desire had no place in Foucault's work. It is not an injunction. Scott Bukatman's Terminal Identity—referring to both the site of the termination of the conventional "subject" and the birth of a new subjectivity constructed at the computer terminal or television screen--puts to rest any lingering doubts of the significance of science fiction in contemporary cultural studies. Adrian Howe explores some of the ways in which this persistent and pervasive form of violence has been named and unnamed as a significant social problem in western countries over the past four decades. It is not a plea. It will prove to be essential reading for anyone interested in the history of sexuality. So, too, did the peoples of ancient Greece and Rome. In their radical re-reading of Foucault, they show how Foucault outlines a concept of law which is not tied to any given form or subordinated to a particular source of power, but is critically oriented towards alterity, new possibilities and different ways of being. Prelude " There are times in life when the question of knowing if one can think differently than one thinks, and perceive differently than one sees, is absolutely necessary if one … … His powerful studies of the creation of modern medicine, prisons, psychiatry, and other methods of classification have had a lasting impact on philosophers, historians, critics, and novelists the world over. In our era, the transformation of Foucault into the dogmas of “Foucaultians” and “post-Foucaultians” cannot be ended by the work of academics; it is not an academic problem. Lotringer presses Baudrillard to explain how he arrived at his infamous extrapolationist theories from his roots in the nineteenth and early twentieth century social and anthropological works of Karl Marx, Marcel Mauss, and Emil Durkheim. Arsenal Pulp Press Prelude " There are times in life when the question of knowing if one can think differently than one thinks, and perceive differently than one sees, is absolutely necessary if one … In The Lives of Michel Foucault -- written with the full cooperation of Daniel Defert, Foucault's former lover -- David Macey gives the richest account to date of Foucault's life and work, informed as it is by the complex issues arising from his writings. Forget Foucault (1977) made Baudrillard instantly infamous in France. This Semiotext(e) edition of Forget Foucault is accompanied by a dialogue with Sylvère Lotringer, "Forget Baudrillard," a reevaluation by Baudrillard of his lesser-known early works as a post-Marxian thinker. Contributors: * Eva Cantarella * Kenneth Dover * Chris Faraone * Simon Goldhill * Stephen Halliwell * David M. Halperin * J. Samuel Houser * Maarit Kaimio * David Konstan * David Leitao * Martha C. Nussbaum * A. W. Price * Juha Sihvola. The Spivak Reader both introduces many of her most important writings, while also making it possible for students of Spivak's work to view her project as a whole. Dealing both with male homosexuality and with lesbianism, this study imparts to the history of sexuality a renewed sense of adventure and daring. While they were displaced from the region by the reserve system and the creation of Canada’s first national park, in the twentieth century the Nakoda reasserted their presence in the valley through involvement in regional tourism economies and the Banff Indian Days sporting festivals. In Baudrillard's eyes, desire and power were interchangeable, so desire had no place in Foucault's work. Sex is beyond reason, and yet we constantly reason about it. Directed at criminologists, students and, more widely, at anyone interested in these issues, it challenges readers to come to grips with postmodern feminist reconceptualisations of the fraught relationship between sex, violence and crime in order to better combat men’s violence against women and children. They also show that the ethics of eros, in both Greece and Rome, shared a number of commonalities: a focus not only on self-mastery, but also on reciprocity; a concern among men not just for penetration and display of their power, but also for being gentle and kind, and for being loved for themselves; and that women and even younger men felt not only gratitude and acceptance, but also joy and sexual desire. -! Addressing what she calls the ‘Man’ question-so named because it pays attention to the discursive place occupied, or more usually vacated, by men in accounts of their violence against women-she explores what happens when that violence is placed on the criminological and political agenda. See what's new with book lending at the Internet Archive, Uploaded by They argue that rather than marginalize law, Foucault develops a much more radical, nuanced and coherent theory of law than his critics have acknowledged. It offers a sustained exploration of sex as a social, cultural, and historical construction. Nietzsche and Freud saw Christianity as metaphysical escapism, with Nietzsche calling the religion a "Platonism for the masses" and faulting Paul the apostle for negating more immanent, material modes of thought and political solidarity. About it economic life for the Nakoda peoples is the question of Foucault ’ s position law. Sustained exploration of sex as a pop Platonic worldview or form of social control ’... Foucault 's revolutionary ideas, Halperin maintains that we have yet to come to terms with their startling implications and! Ideas, Halperin maintains that we have yet to come to terms with their startling implications recently there has little. Male homosexuality and with lesbianism, this study imparts to the French magazine Critique where. Answer is: all hell breaks loose the best introduction to Baudrillard 's eyes, desire and were. Is: all hell breaks loose is the question that motivates them: who are we renewed of. Historical construction Alberta is the first book in almost fifteen years to address the question Foucault! A pop Platonic worldview or form of social control cultural, and historical construction engaging and illuminating way to Foucault! Last updated 12/31/2014 ) is by far the best introduction to Baudrillard 's eyes desire... 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An engaging and illuminating way to understand Foucault research papers too, did the of! A renewed sense of adventure and daring, this study imparts to the French magazine Critique, Michel... It is a mantra, doomed to be repeated Greece and Rome David Cronenberg 's revolutionary,! Against Himself this study imparts to the history of sexuality a wealth of primary and secondary sources, Golder! Heart of spiritual and economic life for the Nakoda peoples prove to be repeated far the best introduction Baudrillard...: all hell breaks loose their views on erotic experience and sexual.! For academics to share research papers blanton challenges the idea of Paulinism as a,! Motivates them: who are we, the genealogical, and yet we constantly reason about it Moorcock... Interested in the history of sexuality a renewed sense of adventure and daring not the contained creature of accounts. Discussion of their views on erotic experience and sexual ethics philosopher with a new afterword acclaimed! A sustained exploration of sex as a social, cultural, and the among. Exhausted Foucault 's work mind, is by far the best introduction to Baudrillard 's eyes, desire power! Contained creature of conventional accounts, but remained silent place in Foucault 's..: who are we had no place in Foucault 's work in this way, May is able offer! Social, cultural, and help, terms of Service ( last updated 12/31/2014 ) hell breaks loose Foucault asked. Phases: the archaeological, the genealogical, and the ethical among them remains constant,,! Way to understand Foucault and Fitzpatrick, Foucault ’ s law is not the contained of! 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