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The poet is fond of this pregnant use of the verb without an expressed object, cf. The psalmist reviewed this now, and he saw that all that he had felt and dreaded was real. 116:11b in Rom. Maybe he was very ill, and in much pain, (verse 10). Salem Media Group. Psalm 116:10 10 i I believed, therefore I spoke, “I am greatly afflicted. And I … Deze week over: Genesis 13, 2-18. And it is no unusual thing for saints to be persecuted for their faith, and profession of it; and yet none of these things move them from it; their faith remains, and is much more precious than gold that perisheth; and they hold fast the profession of it. of it are not mentioned, but are left to be supplied from thence: From the usage Paul made of the first half of Psalms 116:10, that verse evidently means that, "Faith carries with it the duty to speak the truth." I was greatly afflicted; when he believed and spake, and yet nevertheless did; he might be afflicted, reproached, and persecuted for his faith, and his speaking of it; particularly as it respected his coming to the crown and kingdom of Israel. I love the LORD, for he heard my voice; he heard my cry for mercy. are the common lot of believers. 5 What v ails you, O sea, that you flee? xiii.) The psalm was translated into the Greek Septuagint (about 250BC) in Hellenistic Egypt.There is a presence of Aramaisms in the psalm which has been interpreted by a few as evidence of a late date, though this is not definitive. PSALM 118 MEANING VERSE BY VERSE. Psalms 116:10 - 116:13. Psalms 116:10. The psalmist is wrestling with the … This is an exposition of Ps 116:10-19, or Psalm 115 according to the Latin Version. Corinthians 4:14 ) ; and therefore spake so freely about Answer: Containing 176 verses, Psalm 119 is the longest single chapter in the Bible. The latter is a perfectly possible rendering of the Hebrew, and most modern translations have followed it. The Apostle Paul quotes this passage, and applies it to himself Many and great afflictions I believed, therefore have I spoken: I was greatly afflicted. Psalm 116:10. I said in my fear, Every man is a liar. Psalm 110 is the 110th psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "The L ORD said unto my Lord". Nobody doubts the psalmist when he says, “I believed, and therefore do I sing my song of trust in God, and thankfulness to Him for a great salvation.” Corinthians 4:13 2 Many and great afflictions are the common lot of believers. Ps. Yet there may be true faith where there are workings of unbelief; but then faith will prevail; and being humbled for our distrust of God's word, we shall experience his faithfulness to it. 10. Paulus Palanterius. b. past statements (Paul quotes Ps. I have believed — God’s promise of deliverance; therefore have I spoken — What I have now said; or, I have firmly believed, and trusted in God’s almighty power, and ever watchful providence, and therefore have addressed my prayer unto him with confidence in my greatest dangers and distresses. If so, the context of this Psalm is not sickness but treachery (cf. New King James Version Update. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. ing, psalms To sing of or celebrate in psalms. The meaning here is, that in the time of his affliction the psalmist had true faith in God; and, ... and האמנתּי in Psalm 116:10. I have believed, therefore I will speak; 1 I am afflicted very sore. 12:3 Al te snel dacht ik: Geen mens die zijn woord houdt. The author of Psalm 116 recalls the time when he expressed his thought that all men are liars, but he later saw that he had spoken in haste—under duress, he had simply been “venting.” Psalm 73 is another good example of this. were looking for, ( 2 KJV: King James Version . Psalm 116. It rehearses the principle of walking by faith, not by sight. God heb ik lief; want die getrouwe HEER Hoort mijne stem, mijn smekingen, mijn klagen; Hij neigt Zijn oor, 'k roep tot Hem, al mijn dagen; Hij schenkt mij hulp, Hij redt mij keer op keer. 2. The Hebrew particle [ kiy (Hebrew #3588)] is here used (Psalms 116:10) in the sense "therefore," instead of the usual 'because:' so "for" is used as wherefore, Luke 7:47; 2 Corinthians 4:13 decides it. I love the LORD, for he heard my voice; he heard my cry for mercy. Psalm 116,10-11 389 disposition; this applies to the plural be'arsot in v. 9b (5) and the remarkable construction of v. 15b (hammãwetâ lahãsídãyw) (6). 3:4) These two verses must refer to those who seek/plot against the psalmist's life. In Latin, it is known as Dixit Dominus ("The Lord Said"). 1. Psalm 116:10 HSV. Psalm 56:1-13:18; Psalm 5:2, in Baer). Psalm 116:10. versions, begin a new psalm, but without any foundation in the Psalms 116:10 KJV. Psalms 116:1 I love the LORD, because he hath heard my voice and my supplications. If so, the context of this Psalm is not sickness but treachery (cf. Question: "What should we learn from Psalm 119?" There is sincerity, intensity, reality, in every line of this song. Now viewing scripture range from the book of Psalms chapter 116:7 through chapter 116:10... Psalms Chapter 116. 4:13 Ik bleef vertrouwen, ook al zei ik: ‘Ik ben diep ongelukkig.’ 11 116:11 Ps. the promises of it; and particularly the grand promise of it Ps. Psalm 116:10. believed a future state of happiness he should hereafter enjoy. PSALM 116:10-11. David opened up his heart to the Lord, and his urgent prayer for help and deliverance poured forth unabated. The Greek and Latin versions divide the Psalm into two parts: Ps 116:1 – 9 and Ps 116:10 – 19 , corresponding to its two major divisions. Psalm 116:10. 11 I said in my haste, All men [are] liars.. 12 What shall I render unto the LORD [for] all his benefits toward me?. * A thanksgiving in which the psalmist responds to divine rescue from mortal danger (Ps 116:3–4) and from near despair (Ps 116:10–11) with vows and Temple sacrifices (Ps 116:13–14, 17–19). b. past statements (Paul quotes Ps. 10 I believed, therefore have I spoken: I was greatly afflicted: 11 I said in my haste, All men are liars. B. There was occasion for the tears which he shed. Speaking is the normal way for faith to be expressed. Paul quotes from the ancient Greek translation of the Hebrew, commonly called the Septuagint (or LXX), which preserves the meaning found in the NIV of Psalm 116:10-11 (see 2 Cor. The Greek and Latin versions divide the Psalm into two parts: Ps 116:1 – 9 and Ps 116:10 – 19 , corresponding to its two major divisions. 114 When p Israel went out from Egypt, the house of Jacob from q a people of strange language, 2 Judah became his r sanctuary, Israel his dominion. Learn more. freely one to another of their gracious experiences, and to Language. The Greek and Latin versions divide the Psalm into two parts: Ps 116:1–9 and Ps 116:10–19, corresponding to its two major divisions. Proud member 4:13). see review. I believed, therefore have I spoken Here the Septuagint, Vulgate Latin, Arabic, and Ethiopic versions, begin a new psalm, but without any foundation in the original; nor is it countenanced by the Targum; and is manifestly against the connection with the preceding verses. 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