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</html>";s:4:"text";s:10039:"), a comfort for a while” [an-Nahl 16:80]. Similarly, if some of the bristles fell off and remained on your clothing or body, this would also be considered a scenario where you would be considered to have been carrying something impure. Consequently, a brush made from boar bristles would not be permitted to use. Wave Brush for Men- 100% Boar Hair Brush for Men, Perfect Edge Brush and Hair Waver, 360 Waves Brush, Great with Durags - Medium Soft Feel- Travel Case Included. Well it is upto your interpretation of Quranic instruction which is clear that its not permissible to eat boar, and thats pretty much it. As such, your prayers would not be deemed invalid because your hand touched this dry brush. Boar hair brush is haram if you intend to eat it. In this case, the effected area should be washed to remove the ruling of impurity. There he studies Islamic law, legal methodology, belief, hadith methodology, logic, Arabic, and tafsir. The Hanafis regarded it as permissible for those who do stitches to use boar bristles in cases of necessity. Questions cannot be asked through this form. But it is mustahabb to wash them because there is some doubt as to whether they are taahir (pure) or najis (impure). Avoid using the boar bristle brush on wet hair – it’s best used to style and brush dry hair. As that is the case, the Prophet (blessings and peace of Allah be upon him) said: “The purification of the vessel of one of you, if it is licked by a dog, is to wash it seven times, the first of which should be with dust.” All versions of this hadeeth mention nothing except licking; they do not mention any other parts of the dog, so regarding the dog itself as impure is a conclusion that is reached only by analogy… With regard to every animal that was said to be impure, the argument concerning its hair or feathers is like the argument concerning the hair of the dog. The fuqaha’ differed as to whether boar bristles are najis (impure). If it is said that every wild animal that has fangs and every bird that has talons is impure – except cats and whatever is smaller than them, as is the view of many of the scholars, the scholars of the people of Iraq, and it is the better known of the two reports from Ahmad – then the issue of the hair or feathers of such creatures is subject to the same argument, whether it is impure or not. 2.That all kinds of hair are impure, as is the view of ash-Shaafa‘i. Many users report that using boar bristle brushes reduces their need for styling products. Based on that, if the dog’s hair is wet and it gets onto a person’s clothes, there is no problem with that, as is the view of the majority of the fuqaha’, Abu Haneefah and Maalik, and of Ahmad according to one of the two reports from him. 192 views View 1 Upvoter As for the issue of filth then using a dry hair brush made from boar bristles would not entail a transfer of impurity to one’s body or clothing. This verse appears in the context of reminding people of Allah’s blessings, so the apparent meaning is that it includes animals both dead and alive. carpets, blankets, etc. The Maalikis are of the view that they are taahir (pure). That is because the basic principle concerning substances is that they are pure, and we cannot regard anything as impure or haraam except on the basis of evidence to that effect, as Allah, may He be exalted, says (interpretation of the meaning): “He has explained to you in detail what is forbidden to you, except under compulsion of necessity”, “And Allah will never lead a people astray after He has guided them until He makes clear to them as to what they should avoid”, The Prophet (blessings and peace of Allah be upon him) said in the saheeh hadeeth: “One of the most serious sins a Muslim may commit is to ask about something that was not forbidden, then it becomes forbidden because of his asking.”. There are two reports from Ahmad, one of which says that it is pure. This is the view favoured by Abu Bakr ‘Abd al-‘Azeez. According to the Hanbalis, if it was stitched when wet it must be washed, and it is permissible to use a sieve made of impure bristles if it is dry, because the impurity is not transferred, but it is not permissible to use it if it is wet because the impurity is transferred by wetness. The Maalikis are the only ones who say that boar bristles are taahir because they (the bristles) are taahir when the boar or pig is alive. This is unlike the saliva. The most correct view is that the bristles of pigs and the hair of dogs and other animals are taahir (pure). This is the view favoured by the majority of his companions. As such, your prayers would not be deemed invalid because your hand touched this dry brush. 3.That if the hair of the dead animal was pure when it was alive, then it is pure, as in the case of sheep and mice; but the hair of animals that are regarded as impure when they are alive is also impure, as in the case of dogs and pigs. And what He has said nothing about is that which He has forgiven. Checked and approved by Shaykh Faraz Rabbani. I have purchased and used a shoe brush to clean my shoe and found out that it’s made of boar bristles. End quote. After studying the Islamic sciences online and with local scholars in New York, Ustadh Salman moved to Amman. But I am not sure whether it is permissible to use it, and people differ concerning this matter. According to the view that they are najis, it is not permissible to use them when they are wet or to let them touch anything that is wet, because najaasah (impurity) is transmitted by wetness. Consequently, a brush made from boar bristles would not be permitted to use. The most correct view is that the bristles of pigs and the hair of dogs and other animals are taahir (pure). The pig is considered essentially filthy (najas al-ayn), which means that every part of it is considered impure – it’s bones, hair, skin, and so forth. I have touched it with my hand. – user25867 Jan 9 '18 at 19:38 According to the Shaafa‘is, if a khuff (leather slipper) is stitched with thread made from boar bristles, the place where the stitches are cannot be made pure by means of washing or using dust, but it may be overlooked and forgiven, so the individual may offer obligatory and naafil prayers in them because it is too difficult to avoid this thing. Ustadh Salman Younas graduated from Stony Brook University with a degree in Political Science and Religious Studies. This applies if the bristles are cut off and not plucked. However, using a wet brush or putting it in contact with a wet surface would entail a transfer of impurity. They quoted as evidence for that the verse in which Allah, may He be glorified and exalted, says (interpretation of the meaning): “…and of their wool, fur, and hair (sheep wool, camel fur, and goat hair), a furnishing and articles of convenience (e.g. It as permissible for those who do stitches to use by the majority, such Abu! Roots are najis ( impure ) it as permissible for those who do stitches to boar! He Studies Islamic law, legal methodology, logic, Arabic, and tafsir kinds. Boar hair brush is haram if you intend to eat it pigs and the hair of dogs and animals... Ruling of impurity used a shoe brush to clean my shoe and found out it. Bristles beard brush ’ s best used to style and brush dry hair as stated above are popular. A shoe brush to clean my shoe and found out that it is pure from Stony Brook with. The fuqaha ’ differed as to whether boar bristles his companions cut off and not.! 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