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";s:4:"text";s:25790:"Revised Standard Version He is the only textual critic who rejects it. Psalm 24:1. THE ARGUMENT This Psalm is generally and probably thought to have been composed by David, upon that solemn occasion of brining the ark of God from the house of Obed-edom into the tabernacle which David had built for it, 2 Samuel 6; wherein he hath a further prospect, even to the temple, which he earnestly desired and intended to build, and which he knew would be built by his son. "The fulness thereof" is the LORD'S. Oh! Their blessing, Psalm 24:5,6. Men are not their own, nor may they call their lips, their hearts, or their substance their own; they are Jehovah's rightful servants. They who trust in worldly things build upon the sea; but we have laid our hopes, by God's grace, upon the Rock of Ages; we are resting upon the promise of an immutable God, we are depending upon the constancy of a faithful Redeemer. The earth is the Lord's , and the fulness thereof; the world, and they that dwell therein. And יעקב is a summarising predicate: in short, these are Jacob, not merely after the flesh, but after the spirit, and thus in truth (Isaiah 44:2, cf. And being a prophet, he speaks, as the prophets used, of things to come as if they were already present, and turns his speech to the temple and its gates, as if they were now built. How very different is this from the ignorant Jewish notion of God which prevailed in our Saviour's day. 2 For he hath founded it upon the seas, and established it upon the floods. The earth and everything on it, including its people, belong to the LORD. 25 Whatsoever is sold in the shambles, that eat, asking no question for conscience sake: 26 For the earth is the Lord's, and the fulness thereof. Man lives upon "the earth," and parcels out its soil among his mimic kings and autocrats; but the earth is not man's. God's supreme sovereignty requires a befitting holiness of life and heart in His worshippers; a sentiment sublimely illustrated by describing His entrance into the sanctuary, by the symbol of His worship—the ark, as requiring the most profound homage to the glory of His Majesty. Home >> English >> The earth is the LORD's and the fullness thereof; the world, and they that dwell therein. The world - The word used here - תבל  têbêl - is a poetic word, referring to the earth considered as fertile and inhabited - the "habitable" globe; the same as the Greek, οἰκουμένη  oikoumenē. The world and all its people belong to him. "The earth is the LORD’S, and the fulness thereof; the world, and they that dwell therein." The whole round world is claimed for Jehovah, "and they that dwell therein" are declared to be his subjects. Psalm 24:1, NLT: "A psalm of David. These words may be interpreted of Christ, who is Lord of all; he made the world, and has a right and claim to all things in it; for the same person is here spoken of as in the preceding psalm, under the character of a shepherd; and this shows him to be very fit and proper for such an office, seeing he cannot fail of feeding and protecting his sheep; nor can they want any good thing, since the fulness both of nature and of grace is with him; and hence it is that all things are theirs, whether the world, or things present, or things to come; and though they seem to have nothing, yet possess all things, they possessing him whose all things are. English Categories. Let it be noted, however, upon what insecure foundations all terrestrial things are founded. 2 For he hath founded it upon the seas, and established it upon the floods. The Jews said, "The holy land is God's, and the seed of Abraham are his only people;" but their great Monarch had long before instructed them, - "The earth is the Lord's, and the fulness thereof." And, the psalmist would add, HUMANITY HAS A !! Exodus 20:7, an explanation, however, which does not seem possible even from Amos 6:8; Jeremiah 51:14. or who shall stand in his holy place? The futures have a potential signification: who can have courage to do it? Keil and Delitzsch Biblical Commentary on the Old Testament. - Targum. A description of the persons that shall be of his spiritual kingdom, Psalm 24:3,4. What a magnificent revelation to God’s creatures — that the world we live in and we ourselves area the Lord’s! Sand is treacherous enough, but what shall be said of the yet more unstable seas? Nov 10, 2020 - Explore Deborah Broady's board "THE EARTH IS THE LORD'S & THE FULNESS THEREOF;" on Pinterest. Critically it is just as intangible, as it is exegetically incomprehensible; נפשׁי might then be equivalent to שׁמי. Let it be noted, however, upon what insecure foundations all terrestrial things are founded. By interpolating אלהי, as is done in the lxx and Peshto, and adopted by Ewald, Olshausen, Hupfeld, and Bttcher, the nerve, as it were, of the assertion is cut through. Adam Clarke Commentary. They that dwell therein - All human beings. Authoritative information about the hymn text The earth is the Lord's, and the fullness thereof, with lyrics. Under man's tutored hand the world is coming to a greater fulness than ever, but it is all the Lord's; the field and the fruit, the earth and all earth's wonders are Jehovah's. Men and women stand BETWEEN God and her world. These words are now upon London's Royal Exchange, they shall one day be written in letters of light across the sky. David acknowledgeth God’s sovereignty over the world, Psalm 24:1,2. The hungry jaws of ocean would devour the dry land if a constant fiat of Omnipotence did not protect it. Jan 21, 2016 - Explore Sarah VM's board "The earth is the LORD'S, and the fulness thereof" on Pinterest. Genesis 1:9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so. Darby Bible Translation {Of David. Oh! He who built the house and bears up its foundation has surely a first claim upon it. Here at the close the predication passes into the form of invocation (Thy face). This claim especially applies to us who are born from heaven. Nor does Aben-Ezra, whom Norzi has misunderstood, by any means reverse the relation of the Chethb and Ker; to him נפשׁי is the Ker, and he explains it as a metaphor (an anthropomorphism): וכתוב נפשי דוך כנוי. We look also for a sublimer fulness when the true ideal of a world for God shall have been reached in millennial glories, and then most clearly the earth will be the Lord's, and the fulness thereof. The Carolinas' Music Conservatory's top choir sings "The Earth Is The Lords" under the direction of Captain Stan Colbert during week 4. they that dwell—forming a parallel expression to the first clause. for the earth is the Lord's, and the fulness thereof. Pidgin English I cannot come and kill myself Translations (0) Add Translation. On the first day of the week, a psalm for David. The earth is the Lord’s and everything in it – fulness thereof. 24:1 A Psalm of David. Even the lxx Cod. But that the poet did actually write thus, is incredible. The earth is the LORD'S, and the fulness thereof; the world, and they that dwell therein. or who shall stand in his holy place? 1 The earth is the Lord's, and the fulness thereof; the world, and they that dwell therein. Psalm 24:1 (RHE) (23-1) &lt;On the first day of the week, a psalm for David.&gt; The earth is the Lord’s and the fulness thereof: the world, and all they that dwell therein. The Lord came into the world to make life more abundant. Paul uses this verse twice, to show that no food is unclean, and that nothing is really the property of false gods. And the fulness thereof - All which it contains; everything which goes to “fill up” the world: animals, minerals, vegetables, people. Jehovah is the Universal King, all nations are beneath his sway: true Autocrat of all the nations, emperors and czars are but his slaves. The earth is the Lord's and the fulness thereof: the world, and all they that dwell therein. Jesus Christ has made an end of the exclusiveness of nationalities. Psalm 50:12) the doctrine that a Christian (apart from a charitable regard for the weak) may eat whatever is sold in the shambles, without troubling himself to enquire whether it has been offered to idols or not. God has a claim on people - upon their services, upon their talents, upon all that they can acquire by labor and skill; He has a right to all that fly in the air, or that walk the earth, or that swim in the sea. ): τὴν ψυχὴν αὐτοῦ. Psalm 24:1 (RHE) (23-1) &lt;On the first day of the week, a psalm for David.&gt; The earth is the Lord’s and the fulness thereof: the world, and all they that dwell therein. New International Version for, “The earth is the Lord’s, and everything in it.”[f] King James Version - Targum. Share this on. It is God who lifts up the earth from out of the sea, so that the dry land, which otherwise might in a moment be submerged, as in the days of Noah, is kept from the floods. Elias Levita is the only one who rejects the Ker נפשׁי; but he does so though misunderstanding a Masora (vid., Baer's Psalterium p. 130) and not without admitting Masoretic testimony in favour of it (וכן ראיתי ברוב נוסחאות המסורת). The world and its people belong to him. Compare Psalm 50:10-11. It was well to remind the great merchants of the largest commercial city in the world of the truth which it contains; it does much to describe the character of the British nation that it should be inscribed in a place so conspicuous, and, as it were, on the wealth of that great capital. The Jews said, "The holy land is God's, and the seed of Abraham are his only people;" but their great Monarch had long before instructed them, - "The earth is the Lord's, and the fulness thereof." UNIQUE STATUS IN THE ORDER OF CREATION. And the fulness thereof - All which it contains; everything which goes to "fill up" the world: animals, minerals, vegetables, people. He who built the house and bears up its foundation has surely a first claim upon it. "He hath established it upon the floods." Or, 3. And even Norzi does not reject this Ker, which he is obliged to admit has greatly preponderating testimony in its favour, and he would only too gladly get rid of it.). The whole round world is claimed for Jehovah, "and they that dwell therein" are declared to be his subjects. "The earth is the Lord’s and the fullness thereof." See more ideas about earth, hummingbird pictures, hummingbird photos. This very language, so noble, so true, and so suitable to be made conspicuous in the eyes of human beings, I saw inscribed in a place where it seemed to be most appropriate, and most adapted to arrest and direct the thoughts of men - on the front of the Royal Exchange in London. which follows. Alex. 2 For he hath founded it upon the seas, and established it upon the floods. The earth is Jehovah's, and the fulness thereof; the world, and they that dwell therein. J.P. Green Literal Translation for "the earth is the Lord's, and the fullness of it." He has founded it upon seas, i.e., the ocean and its streams, נהרות, ῥέεθρα (Jonah 2:4); for the waters existed before the dry land, and this has been cast up out of them at God's word, so that consequently the solid land, - which indeed also conceals in its interior a תּהום רבּה (Genesis 7:11), - rising above the surface of the sea, has the waters, as it were, for its foundation (Psalm 136:6), although it would more readily sink down into them than keep itself above them, if it were not in itself upheld by the creative power of God. Hereupon arises the question, who may ascend the mountain of Jahve, and stand above in His holy place? The earth is the Lord's and the fullness thereof. There is neither barbarian, Scythian, bond nor free; but we all are one in Christ Jesus. God’s general dominion over and interest in all persons and places seems to be here premised and asserted, either, 1. The earth is the Lords, and the fulnesse thereof; the world, and they that dwell therein. What a rebuke is this to those wiseacres who speak of the negro and other despised races as though they were not cared for by the God of heaven! Again, the Psalmist's writes: "When I look at thy heavens, the work of … The world and all that is in it belong to the LORD; the earth and all who live on it are his. English Revised Version A Psalm of David. Psalm 24 The earth is the Lord's, and the fulness thereof; the world, and they that dwell therein. Founded on the seas! The meanest of men is a dweller in the world, and therefore belongs to Jehovah. The earth is the LORD’s, and everything in it. The earth is the Lord's - The whole world belongs to God. Douay-Rheims Bible On the first day of the week, a psalm for David. With Psalm 24:5 the answer to the question of Psalm 24:3 is at an end; Psalm 24:6 adds that those thus qualified, who may accordingly expect to receive God's gifts of salvation, are the true church of Jahve, the Israel of God. - The earth is the Lord's, and the fulness thereof, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. A Psalm of David. The world is all God's world, and the food which is sold in the shambles is sanctified by being my Father's, and I need not scruple to eat thereof. 1-corinthians 10:26 - For the earth is the Lord's, and the fulness thereof. Established on the floods! Psalm 24:1, NASB: "The earth is the LORD’S, and all it contains, The world, and those who live in it." Psa. The world - The word used here - תבל  têbêl - is a poetic word, referring to the earth considered as fertile and inhabited - the "habitable" globe; the same as the Greek, οἰκουμένη  oikoumenē. For the earth is the Lord's, and the fullness thereof. When we consider the bigotry of the Jewish people at the time of Christ, and how angry they were with our Lord for saying that many widows were in Israel, but unto none of them was the prophet sent, save only to the widow of Sarepta, and that there were many lepers in Israel, but none of them was healed except Naaman the Syrian, - when we recollect, too, how angry they were at the mention of Paul's being sent to the Gentiles, we are amazed that they should have remained in such blindness, and yet have sung this Psalm, which shows so clearly that God is not the God of the Jews only, but of the Gentiles also. Clarke's Psalms 24:1 Bible Commentary The earth is the Lord's - He is the Creator and Governor of it; it is his own property. Display Title: The earth is the Lord's and the fulness thereof; the world and they that dwell therein First Line: The earth is the Lord's and the fulness thereof; the world and they that dwell therein Date: 1898. Romans 9:6; Galatians 6:16). x. Psalm 24:1 (KJV) What is the LORD'S? New King James for "the earth is the LORD's, and all its fullness." Genesis 1:9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so. And they that dwell therein - All the inhabitants of the earth, embracing men and animals of all kinds. The apostle makes use of this passage of Scripture, to prove, explain, and direct in the use of Christian liberty, with respect to the free use of creatures, they all being the Lord's; and therefore good, and to be received with thanksgiving: and yet, inasmuch as there is a variety of them, such should be abstained from, when to use them serves to embolden evil men in their wicked ways, or offend and grieve weak Christians, 1 Corinthians 10:25. The world is Jehovah's, because from generation to generation he preserves and upholds it, having settled its foundations. (Note: In 1 Corinthians 10:26, Paul founds on this verse (cf. 24 The earth is the Lord 's, and the fulness thereof; the world, and they that dwell therein. In the second verse we have the reason why the world belongs to God: namely, because he has created it, which is a title beyond all dispute. [1] O ne of my favourite Psalms quotes God as He rebukes His people Israel, If I were hungry, I would not… The earth is the Lord’s and the fulness thereof: the world, and all they that dwell therein. - New American Standard Version (1995) for the earth is the Lord's, and the fulness thereof. The earth is the LORD's, and the fullness thereof; the world, and they that dwell therein. To show his right to choose any nation whom he pleased to be his peculiar people; which privilege being conferred upon the Israelites, was a great stumbling-block to the heathen nations. It is the righteousness of God after which the righteous, but not the self-righteous, man hungers and thirsts; that moral perfection which is the likeness of God restored to him and at the same time brought about by his own endeavours; it is the being changed, or transfigured, into the image of the Holy One Himself.  S utter and complete need for forgiveness and God ’ s more unstable seas men and women stand God. 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