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</html>";s:4:"text";s:9082:"In the immediacy of this new existence the Spirit has to start afresh to bring itself to maturity as if, for it, all that preceded were lost and it had learned nothing from the experience of the earlier Spirits. “How many feet make a furlong?”, etc., a straight answer ought to be given; just as it is absolutely true that the square of the hypotenuse is equal to the sum of the squares of the other two sides of a right-angled triangle. If we consider the appearance of a claim like this in its more general setting, and look at the level which the self-conscious mind at present occupies, we shall find that self-consciousness has got beyond the substantial fullness of life, which it used to carry on in the element of thought – beyond the state of immediacy of belief, beyond the satisfaction and security arising from the assurance which consciousness possessed of being reconciled with ultimate reality and with its all-pervading presence, within as well as without. All rights reserved. But the life of mind is not one that shuns death, and keeps clear of destruction; it endures death and in death maintains its being. this content, and cannot have further predicates or accidents. world; conversely, gleaning the main ideas of a book via a quote or a quick summary is It only wins to its truth when it finds itself utterly torn asunder. So, too – and herein consists the formal character of mathematical evidence because of that principle and the element where it applies, knowledge advances along the lines of bare equality, of abstract identity. with Kant, who said that knowledge is not knowledge of “things-in-themselves,” Φ 28. In the first part of the Phenomenology, ... By the conversion of opinion held on authority into opinion held out of personal conviction, the content of what is held is not necessarily altered, and truth has not thereby taken the place of error. the resolve, in science, not to deliver itself over to the thoughts of others on their mere authority, but to examine everything for itself, and only follow its own conviction, or, still better, to produce everything itself and hold only its own act for true. Thinking [i.e. . Φ 52. Φ 2. Its nature, however, is to be found in what has already been said, while the proper systematic exposition of it is the special business of Logic, or rather is Logic itself. We thoughtfully gather quotes from our favorite books, both classic and current, and Of course this chapter has already presupposed a working through of consciousness. The need to think of the Absolute as subject, has led men to make use of statements like “God is the eternal”, the “moral order of the world”, or “love”, etc. While deeply indebted to Kant, Hegel did not find the Doubtless we can know in a way that is false. is moved to posit more adequate categories. It is not even aware of the need for such insight; if it were, it would drop its schematizing process, or at least would no longer be satisfied to know by way of a mere table of contents. more via texts, memes and sound bytes, short but profound quotes from books have become of what gives the meaning without adding the meaningless sound at all? When engaged in the process of knowing, it is the commonest form of self-deception, and a deception of other people as well, to assume something to be familiar, and give assent to it on that very account. Later on this design then comes out too, and is therefore merely external in character, just because it is only after the proof is found that it comes to be known. An external purpose controls this process. Born place: in Stuttgart, Germany For the method is nothing else than the structure of the whole in its pure and essential form. Applied mathematics, no doubt, treats of time, as also of motion, and other concrete things as well; but it picks up from experience synthetic propositions – i.e. The beautiful, the holy, the eternal, religion, love – these are the bait required to awaken the desire to bite: not the notion, but ecstasy, not the march of cold necessity in the subject-matter, but ferment and enthusiasm – these are to be the ways by which the wealth of the concrete substance is to be stored and increasingly extended. and in what way could these be more definitely known than through their distinction from what is produced during the same period by others working in the same field? The mention of this distinction leads us to discuss certain established ideas that usually come to notice in this connection. But if we look more closely at this expanded system we find that it has not been reached by one and the same principle taking shape in diverse ways; it is the shapeless repetition of one and the same idea, which is applied in an external fashion to different material, the wearisome reiteration of it keeping up the semblance of diversity. In every-day life the mind finds its content in different kinds of knowledge, experiences of various sorts, concrete facts of sense, thoughts, too, and principles, and, in general, in whatever lies ready to hand, or passes for a solid stable entity, or real being. be expedient to avoid the name “God”, because this word is not in its primary use a conception as well, but the special name of an underlying subject, its fixed resting-place; while, on the other hand, being or the one, singleness, subject, etc., themselves directly indicate conceptions. 15 quotes from Hegel's Phenomenology of Spirit: ‘It is solely by risking life that freedom is obtained; . In modern times, however, the individual finds the abstract form ready-made; the effort to grasp and appropriate it is more the direct driving-forth of what is within and the truncated generation of the universal than it is the emergence of the latter from the concrete variety of existence. But they have no right to their life, because they do not will it.Elements of the Philosophy of Right (1820), Only what is living feels a lack.Philosophy of Nature (1817), Poverty in itself does not make men into a rabble; a rabble is created only when there is joined to poverty a disposition of mind, an inner indignation against the rich, against society, against the government.Elements of the Philosophy of Right (1820), The History of the World is not the theatre of happiness. The goal of philosophy, however, is not to gain power over, Full text in English (J. But since it directly takes itself to be real knowledge, this path has a negative significance for it, and what is in fact the realization of the Notion, counts for it rather as the loss of its own self; for it does lose its truth on this path. Immanent or so-called pure mathematics, again, does not oppose time qua time to space, as a second subject-matter for consideration. anatomy – the knowledge of the parts of the body regarded as lifeless – we are quite sure we do not possess the objective concrete fact, the actual content of the science, but must, over and above, be concerned with particulars. Such minds, when they give themselves up to the uncontrolled ferment of [the divine] substance, imagine that, by drawing a veil over self-consciousness and surrendering understanding they become the beloved of God to whom He gives wisdom in sleep; and hence what they in fact receive, and bring to birth in their sleep, is nothing but dreams.”, “La belleza carente de fuerza odia al entendimiento porque éste exige de ella lo que no está en condiciones de dar. the twenty-seven-year-old Hegel attempts to outline and define all Φ 23. Consciousness knows and comprehends nothing but what falls within its experience; for what is found in experience is merely spiritual substance, and, moreover, object of its self. “It is solely by risking life that freedom is obtained; . It is an easy matter to grasp such truths in their indefinite and crooked inaccurate form, and in many cases to point out that the mind convinced of them is conscious of the very opposite truths. Knowledge of that sort, with all its talk, never gets from the spot, but has no idea that this is the case. Georg Wilhelm Friedrich Hegel is often considered one … The commonest way in which we deceive either ourselves or others about understanding is by assuming something as familiar, and accepting it on that account; with all its pros and cons, such knowing never gets anywhere, and it knows not why. Hegel-by-HyperText Home Page @ marxists.org, Critique of Hegel’s Philosophy in General. Conceptions alone can produce universality in the knowing process. But this eventuality has nothing to do with its content, but only with its relation to the knowing subject. Space is that kind of existence wherein the concrete notion inscribes the diversity it contains, as in an empty, lifeless element in which its differences likewise subsist in passive, lifeless form. 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