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</html>";s:4:"text";s:6675:"BibliographyTorrey, R. A. See the analysis of the chapter. It will be noted that if we compare these words with Peter we have the ‘spirits in prison’ (1 Peter 3:19), compare ‘the prison in which they will be confined for ever’; the ‘committing to pits of darkness to be reserved to judgment’ (2 Peter 2:5) and ‘the new earth in which dwells righteousness’ (2 Peter 3:13), and in comparison with Jude here we have ‘the angels who left their first principality’ (they ‘left the high heaven, the eternal holy place’) and their resulting ‘everlasting bonds’ (Jude 1:6), and the fact that they dwelt in darkness. (3) the language employed does not demand this interpretation. "Commentary on 1 Peter 3:19". Thus Peter sees Christ’s visit to the spirits in prison as in the nature of a declaration to these supernatural prisoners of God of the failure of what they had tried to accomplish, namely the ‘taking over’ of the human race, and also a declaration to them of the sure and certain final defeat of their fellow-conspirators and of God’s equally sure final victory. Though the judicious Calmet holds with his Church this opinion, yet he cannot consider the text of St. Peter as a proof of it. Thus the passage is altogether dissociated from the doctrine of the descent into hell; and the sense (though not the Greek) would be better expressed by writing, He had gone and preached unto the spirits (now) in prison. It must be observed that it is not so much the condemnation of the unbelieving, as the salvation of believers that the apostle has here in his mind. Matthew 5:25-26. E.M. Zerr's Commentary on Selected Books of the New Testament. poreutheisIt is well known that such expressions are often redundant in Greek writers, as in others. It naturally seems to mean that those who heard Christ’s message were in a disembodied state, as He himself also was. (10:12-15) --- Andthen will the whole earth be tilled in righteousness,and will all be planted with trees and be full of blessing (10:18-19) --- . Calvin, in his Institutes, 2d Book, ch. Only so, as it seems to us, was the “all power” (Matthew 28:18) won to authoritatively condemn as judge, or to offer mercy as redeemer. 1871-8. The word prison is always used in a bad sense, and denotes the department of hades in which the wicked are shut up, 2 Peter 2:4; Judges 1:6; Revelation 20:7. But St Peter makes no allusion whatever to their repentance, but only to their disobedience. To this the answer is easy. This interpretation Dr. Fulke doubted not but that Bede took from the more antient fathers. He went and preached ... Commentators with a theory to uphold make a big thing out of the went," encountering innumerable difficulties when they suppose that he went "while dead and buried"! By which - Spirit, his own Divine energy and authority. Christ had to do with the living, in the flesh; with spirits, in spirit. Were they the only ones in purgatory who could be beneficially affected by his preaching? It was not necessary to speak of them precisely as they were at the time when it was delivered, but only in such a way as to identify them. 'Enoch, you scribe of righteousness, go, declare to the Watchers of the heavenwho have left the high heaven, the holy eternal place, and have defiled themselves with women, and have done as the children of earth do, and have taken to themselves wives: "You have wrought great destruction on the earth, and you will have no peace nor forgiveness of sin, and inasmuch as they delight themselves in their children, the murder of their beloved ones shall they see, and over the destruction of their children shall they lament, and will make supplication unto eternity, but mercy and peace shall you not attain.” (12:4-6). But it may be inquired, Why he puts in prison the souls of the godly after having quitted their bodies? An idea similar to the one here expressed may be found in 2 Peter 2:4, though the word prison does not there occur: “God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;” and in Jude 1:6, “And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains, under darkness, unto the judgment of the great day.” The allusion, in the passage before us, is undoubtedly to confinement or imprisonment in the invisible world; and perhaps to those who are reserved there with reference to some future arrangement - for this idea enters commonly into the use of the word prison. So Bloomfield maintains, (in loc.,) and so (Ecumenius and Cyril, as quoted by Bloomfield. It was to the purpose to direct them to the fact that he was saved as the result of his steadfastness to Him who had commanded him to preach to that ungodly generation. The meaning is, that the same “Spirit” which was efficacious in restoring him to life, after he was put to death, was that by which he preached to the spirits in prison.He went - To wit, in the days of Noah. This seems to have been generally understood of immoral intercourse between angels and women, which caused the destruction of the world by the Flood. (Challoner) --- St. Augustine, in his 99th epistle, confesses that his text is replete with difficulties. Copyright StatementThese files are public domain. But if it means that he preached to those who lived in the days of Noah, while they were yet alive, the question will be asked why are they called “spirits?” BibliographyCalvin, John. The obvious sense is, that Peter supposed there were “spirits in prison” at the time when he wrote, and that to those same spirits the Son of God had at some time “preached,” or had made some proclamation respecting the will of God. There Peter selects three incidents in Scriptural order, the fall of the angels, the Flood and Sodom and Gomorrah. [4] The spirit in which Christ preached is identified with that in which He was quickened by the death of His flesh, and thus most naturally means His human spirit—whereas His work in the world in the days of Noah could only be that of His divine Spirit. "Commentary on 1 Peter 3:19". They were those “who were sometimes disobedient, when once the long-suffering of God waited in the days of Noah.” No others are specified; and if it should be maintained that this means that he went down to hell (Hades), or to Sheol, and preached to those who are confined there, it could be inferred from this passage only that he preached to that portion of the lost spirits confined there which belonged to the particular generation in which Noah lived. 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