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</html>";s:4:"text";s:7491:"'s arbitrarily separating "their Astartes" from "their altars," and from the specification of place in the next clause: "by the green tree." Scripture Formatting. My old MS. Bible translates thus: - Schrewid is the herte of a man: and unserchable: who schal knowen it? 3 uI will appoint over them four kinds of destroyers, declares the Lord: the sword to kill, the dogs to tear, and vthe birds of the air wand the beasts of the earth to devour and destroy. They were no words of his own, but had the authority of Him before whom he stood. when you bring the plunderer suddenly upon them! The addition בּשׂדה may not be translated: with the field (Ges., de W., Ng. The man of a deceitful heart, the hypocrite, tries to deceive God himself, but he cannot; he oftentimes deceives men, and always himself; so do the profane sinner, the self-righteous man, and the false teacher; who attempts to deceive the very elect, but cannot; yea, a good man may be deceived by his own heart, of which Peter is a sad instance, Matthew 26:33. The answer to the question, “who can know it?” To himself a man‘s heart is an inscrutable mystery: God alone can fathom it. שׂדה, field, denotes not the fruitful fields lying round Mount Zion, but, like "field of the Amalekites," Genesis 14:7, "field of Edom" (Genesis 32:4), the land or country; see on Ezekiel 21:2; and so here: my mountain in the land (of Judah or Israel). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. 17 For hmy eyes are on all their ways. So Yahweh guides His people Psalm 23:1-2, and the prophet does so “after Him,” following obediently His instructions. Try it for 30 days FREE. 18 zLet those be put to shame who persecute me. The verse has no verbum finit., and besides it is a question whether "their children" is subject or object to "remember." 14 uHeal me, O Lord, and I shall be healed; 16 I have not run away from being your shepherd. 21 Thus says the Lord: Take care for the sake of your lives, and cdo not bear a burden on the Sabbath day or bring it in by the gates of Jerusalem. 10 and if it does evil in my sight, not listening to my voice, then I will relent of the good that I had intended to do to it. Explanation and Commentary of Jeremiah 17:9 The heart of a person can be corrupt, or it can be good and helpful, depending on what has been put into it, and whether it is being led by the truth. kto give every man according to his ways. Jeremiah 17:2 is plainly meant to be a fuller and clearer disclosure of the sins written on the tables of Judah's heart, finding therein its point of connection with Jeremiah 17:1. Hitz. 17 zI did not sit in the company of revelers. But whether it denotes "the clear outstanding loftiness of the mountain, so that for it we might say: My mountain commanding a wide prospect" (Umbr., Graf), is a question. 7 f“Blessed is the man who trusts in the Lord. All that forsake Thee etc.” The prophet concludes his prediction with the expression of his own trust in Yahweh, and confidence that the divine justice will finally be vindicated by the punishment of the wicked. 9 tAnd I will make them eat the flesh of their sons and their daughters, and everyone shall eat the flesh of his neighbor uin the siege and in the distress, with which their enemies and those who seek their life afflict them.’, 10 “Then vyou shall break wthe flask in the sight of the men who go with you, At the same time, we hold it better to connect the local reference with the verb, because it gives the stronger sense - namely, that the Jews not merely think of the altars and Asherahs which are by every green tree and upon the high hills, but that by every green tree and on the high hills they think of their altars and Asherahs, even when there are no such things to be seen there. And desperately wicked - הוא ואנש veanush hu, and is wretched, or feeble; distressed beyond all things, in consequence of the wickedness that is in it. 9 The heart is deceitful above all things. By its choice to be the site of the Lord's throne amid His people, Mount Zion was exalted above the whole land as is a mountain in the field; and it is hereafter to be exalted above all mountains (Isaiah 2:2; Micah 4:1), while the whole land is to be lowered to the level of a plain (Zechariah 14:10). 3 xon the mountains in the open country. Who can understand it?” Explanation and Commentary of Jeremiah 17:9. 3 For thus says the Lord concerning the sons and daughters who are born in this place, and concerning the mothers who bore them and the fathers who fathered them in this land: And the answer is: Because man‘s heart is incapable of seeing things in a straightforward manner, but is full of shrewd guile, and ever seeking to overreach others. 6 therefore, nbehold, days are coming, declares the Lord, when this place shall no more be called Topheth, or othe Valley of the Son of Hinnom, but the Valley of Slaughter. Ng. Cancel at any time. This remark is not correctly expressed, and Graf himself gives על a local force, thus: by every green tree and on every high hill they think of the altars and Asherahs. 22 And do not carry a burden out of your houses on the Sabbath dor do any work, but ekeep the Sabbath day holy, as I commanded your fathers. Read verse in English Standard Version Sign up for an account to try it FREE for 30 days. Ng. The “and” must be omitted, for the last clause explains what is meant “by man‘s way,” when he comes before God for judgment. Compare Jeremiah 15:19. yYour wealth and all your treasures I will give for spoil as the price of your high places for sin throughout all your territory. “I the L ord search the heart and test the mind, to give every man according to his ways, according to the fruit of his deeds.” Jeremiah 17:9-10. reward life heart. ESV® Text Edition: 2016. 19 lO Lord, my strength and my stronghold. rCome, let us strike him with the tongue, and let us not pay attention to any of his words.”. Thus says the Lord of hosts, the God of Israel: Behold, I am bringing such disaster upon this place that ithe ears of everyone who hears of it will tingle. 4 And the vessel he was making of clay was sspoiled in the potter’s hand, and the reworked it into another vessel, as it seemed good to the potter to do. Human beings are created in the image of God with the faculty of reason. But it is a question whether the words are vocative, or whether they are accusative; and so with the rest of the objects, "thy substance," etc., dependent on אתּן. “The heart is deceitful above all things And it is extremely sick; Who can understand it fully and know its secret motives? The co-ordination of Asherahs and altars makes it clear that it is not sacrifices to Moloch that are meant by altars; for the Asherahs have no connection with the worship of Moloch. An error occurred while marking the devotional as read. 12 and because wyou have done worse than your fathers, for behold, xevery one of you follows his stubborn, evil will, refusing to listen to me. - It even hides itself from itself; so that its owner does not know it. and is not anxious in the year of drought. Jeremiah 17:9 “The heart is deceitful above all things and beyond cure. Article Images Copyright © 2020 Getty Images unless otherwise indicated. The words mean: As they remember their children, so do they their altars and Asherahs by every green tree. ";s:7:"keyword";s:17:"jeremiah 17:9 esv";s:5:"links";s:2538:"<a href="http://digiprint.coding.al/site/page.php?tag=41e064-2020-cbr1000rr-black">2020 Cbr1000rr Black</a>,
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