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</html>";s:4:"text";s:7113:"Indeed, too many people have too often read Paul’s words as an example of Christian superiority over Judaism. As a true Israelite he was, for example, distinguished from Gentiles or God-fearers (non-Jewish sympathizers of, and proselytes to, Judaism). [⇑ See verse text ⇑] This verse is short, but clear, and difficult to misunderstand. Now, however, everything is different. We need to bear in mind that Christianity as a separate religion became manifest only towards the end of the first century C.E., well after the time of Paul. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. 2 Watch out for those dogs, those evildoers, those mutilators of the flesh. [⇑ See verse text ⇑] Paul has used the analogy of a runner who focuses on the goal ahead of him. If someone else thinks they have reasons to put confidence in the flesh, I have more: ver 10; Jer 9:23, 24; Jn 17:3; Eph 4:13; S 2Pe 1:2, NIV, Story of Jesus: Experience the Life of Jesus as One Seamless Story, NIV, Beautiful Word Bible Journal, Acts, Comfort Print, NIV, The Story: The Bible as One Continuing Story of God and His People, NIV, Quest Study Bible, Comfort Print: The Only Q and A Study Bible, NIV, Cultural Backgrounds Study Bible, Personal Size, Red Letter Edition: Bringing to Life the Ancient World of Scripture. (Y) 13 Brothers and sisters, I do not consider myself yet to have taken hold of it. I press on toward the goal for the prize of the upward call of God in Christ Jesus. To write (PAN) the same things again is no trouble to me, and it is a safeguard for you (NASB: Lockman). (R) 10 I want to know(S) Christ—yes, to know the power of his resurrection and participation in his sufferings,(T) becoming like him in his death,(U) 11 and so, somehow, attaining to the resurrection(V) from the dead. Again, read Galatians 6:14. A recent Reuters poll reveals that Americans value “time” first, with “career,” “success,” and “money” coming in as close seconds for certain groups of people. He is “of the people of Israel,” belongs to the tribe of Benjamin, and is “a Hebrew of Hebrews.” This means that, for those who cared about a person’s family and ancestry, there was no doubt Paul was a “pedigreed” Jew. His reform program followed that of Jesus of Nazareth. In the end, Judaism was surprisingly multifaceted (and still is today). What godly lives we would live, if it were not for the foibles of others! His new goal is the knowledge of Christ (verses 8, 10); knowing “the power of his resurrection” would help him achieve his own resurrection (10–11). Paul was obviously not a thug or criminal. In what follows, however, Paul states that he regards all attributes of ascribed and acquired honor as “loss” and even “rubbish” (NRSV, NIV; the Greek term skybalon can also mean “dung”). Paul envisioned an inclusive society that was open to Jews and Greeks, slaves and free people, male and female alike; he endorsed a society that celebrated differences because all “are one in Christ Jesus” (Galatians 3:28). In particular, Paul now rejects “righteousness of my own that comes from the law;” he hopes for the one “that comes through faith in Christ, the righteousness from God based on faith” (verse 9). Paul concludes with another countercultural statement. He no longer strives for such “gain;” now his only gain could be Christ (Philippians 3:8). The followers of Jesus belonged to the versatile phenomenon of Judaism in the first century C.E. The apostle’s personal reflections in Philippians 3:4b–14 would be misconstrued if understood as a general statement of disrespect of Judaism or conflict between two religions. In terms of acquired honor, Paul presents himself “as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless” (Philippians 3:5–6). The direction is given without exceptions, aiming the intent at everything a believer does. ; their attitudes, convictions, and practices should be interpreted in this context. Such honor could be ascribed honor, which refers to one’s status due to the reputation of family and ancestry. The speaker is Isaiah (“my”; 5:1, 9); the prophet speaks in the first person for the first time. What does Philippians 1:14 mean? The result was a passionate invitation not only to respect, but also to love and embrace others. Now, did Pharisees, Sadducees, or Essenes cease to be Jews because of different opinions or life-styles? However, let us first reflect on what Paul writes and provide some explanations. As verse 13 notes, Paul's focus is on forward momentum, not prior mistakes. Despite such controversies, however, the followers of Jesus continued to belong to the diverse and complex religion of Judaism. The dramatic scene at Mt. 3 Further, my brothers and sisters, rejoice in the Lord! It does not seem to display much respect toward Judaism. Paul was a Jew who was hoping to bring a new vision to his own religion. ta auta graphein hu min emoi men ouk okneron, hu min de asphales. What should tenant farmers who lease the land give back to the one who owns all of the land? Yet these differences do not mean that Paul considered himself as the founder of a new religion. And, of course, their acts were the way God fulfilled His promise to provide. What we value most is likely demonstrated by how we spend our time and how we spend our resources. Philippians 3:13–14 Brothers, I do not consider that I have made it my own. Philippians 2:14(NASB) Verse Thoughts Perhaps the little word: “ALL” is the crux on which this directive rests, for it is easy to be contented when life is pleasing or if people are thoughtful, caring and kind. This passage invites us to reflect on what we value most. God uses the storms, disappointments and dangers of everyday life, as well as the difficult people that cross our paths to conform us into the likeness of Christ. If someone else thinks they have reasons to put confidence in the flesh, I have more: 5 circumcised(F) on the eighth day, of the people of Israel,(G) of the tribe of Benjamin,(H) a Hebrew of Hebrews; in regard to the law, a Pharisee;(I) 6 as for zeal,(J) persecuting the church;(K) as for righteousness based on the law,(L) faultless. 8 What is more, I consider everything a loss because of the surpassing worth of knowing(N) Christ Jesus my Lord, for whose sake I have lost all things. [⇑ See verse text ⇑] Even though Paul was confident in God's provision for his needs, he expressed thanks to his readers for their concern. Messages. Let us therefore resist the temptation to murmurings and dispute with one another and let us trust the Lord in all things, so that our lives will be a living sacrifice that becomes to Him a sweet fragrance, and we will become blameless and pure children of God, without fault in this warped and crooked generation. “Have no confidence the flesh”–This is a specific confidence in the flesh that is directly opposed to confidence in Christ. ";s:7:"keyword";s:33:"what does philippians 3:1 14 mean";s:5:"links";s:2736:"<a href="http://digiprint.coding.al/site/page.php?tag=41e064-seerat-episode-32">Seerat Episode 32</a>,
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