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</html>";s:4:"text";s:9217:"There are some aspects of God’s great work in our lives that only happen through trials and suffering. 4. This is partially true in the sense that most of our troubles come and go, and "this too shall pass." 4. "Hid" (Greek,  Colossians 3:3 ) is said of that withdrawn from view altogether. We are pressed on every side, yet not straitened; perplexed, yet not unto despair; pursued, yet not forsaken; smitten down, yet not destroyed; always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body. It is a word used in the Septuagint in Psalm 44:3 for the light of Your countenance and Psalm 78:14 for In the daytime also He led them with the cloud, and all the night with a light of fire. <br> <br>i. Outward man has the same idea as earthen vessels in 2 Corinthians 4:7 and mortal flesh in 2 Corinthians 4:11. 3. He who desires to see "the glory of God," may see it "in the face of Jesus Christ" ( 2 Corinthians 4:6 ,  1 Timothy 6:14-16 ). (2Co 4:8-12) The suffering in Paul's ministry brings forth life. At the height of a career that would reach much higher, he left it all for a life of hardship, suffering and persecution, with eventual martyrdom. ii. We'll send you an email with steps on how to reset your password. <br> <br>i. for your sakes--( 2 Timothy 2:10 ). 												Pauline Epistles
 (Hughes). Thank you for registering. It is the very process which creates the glory. i. "To make the end of preaching the inculcation of virtue, to render men honest, sober, benevolent and faithful, is part and parcel of that wisdom of the world that is foolishness with God. “They were thus cheap and of little intrinsic value.” (Kruse) God chose to put His light and glory in the, iii.  <br>When Paul considered the greatness of his calling, it gave him the heart to face all his difficulties. The life whereof we witness in our bodily dying, extends beyond ourselves, and is brought by our very dying to you. The entire genius of the Christian life, indeed the entirety of faith in both the old and new covenants, is here distilled and isolated as to its pure essence. For we who live are always delivered unto death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh. So, when Paul writes our light affliction, we can know God means our light affliction. He could still serve the Lord gloriously. For him there was no such distinction as that alleged by unbelieving critics who speak of "the historical Jesus" and the "risen Jesus." a. Morgan adds: "Well, he suffered, and it was more powerful.". 								--------------------
 And since we have the same spirit of faith, according to what is written, “I believed and therefore I spoke,” we also believe and therefore speak, knowing that He who raised up the Lord Jesus will also raise us up with Jesus, and will present, : This is a great principle – that faith creates the testimony. He describes some of these sufferings in 2 Corinthians 11:23-28: stripes … prisons … beaten … stoned … shipwrecked … perils of waters … robbers … in perils of my own countrymen, in perils of the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; in weariness and toil, in sleeplessness often, in hunger and thirst, in fastings often, in cold and nakedness. iii. It is important that Paul also considered himself a servant of the Corinthian Christians for Jesus' sake. These cookies are strictly necessary to provide you with services available through our website and to use some of its features. "There is a higher scrutiny than that of the human conscience: it is to God that every minister of the gospel is ultimately and eternally answerable." The Blue Letter Bible ministry and the BLB Institute hold to the historical,
 Handling deceitfully ...  No greater sin exists than that of perverting and polluting the word of God, whether by toning down its requirements, or adulterating it with purely secular teachings. It is as if Paul is anticipating the question, "how can you not lose heart?". Christ is "the image of God," into which "same image" we, looking on it in the mirror of the Gospel, are changed by the Spirit; but this image is not visible to those blinded by Satan [ALFORD]. c. Renounced the hidden things of shame, not walking in craftiness nor handling the word of God deceitfully: Paul preached his gospel honestly. This verse expresses inward distresses;  2 Corinthians 4:9 , outward distresses ( 2 Corinthians 7:5 ). b. Our affliction is light compared to the blessings we enjoy. d. The God who commanded light to shine out of darkness: Paul is saying, "the Lord God who created light in the physical world can fill your heart with spiritual light, even if you are blinded by the god of this age." (7) A great treasure in such a humble container. They have the true gospel, but they, speaks of “a cunning readiness to adopt any device or trickery for the achievement of ends which are anything but altruistic.” (Hughes), Commending ourselves to every man’s conscience. Mercy, by its very nature, is undeserved. "Very good interpreters think these words a smart ironical expression, by which the apostle reflecteth upon a party in this church who from his sufferings concluded against the truth of his doctrine, or his favour with God." Paul knows that he and his co-workers are fragile containers for the priceless message of God's grace through faith in Jesus. in heaviness" ( 1 Peter 1:6 ). on every side--Greek, "in every respect" (compare  2 Corinthians 4:10 , "always";  2 Corinthians 7:5 ). Paul then explains that because of the reasons he listed in the previous chapters, and because of God's mercy, he and his companions have refused to deviate from the true teaching of God's message of salvation through Jesus Christ. iii. c. That the excellence of the power may be of God and not of us: Why does God put such a great treasure in such weak vessels? : If people do not respond to this glorious gospel, it isn’t Paul’s fault or his gospel’s fault. Not as a lord, not as a master, but simply as your servants for Jesus' sake. commanded the light--Greek, "By speaking the word, commanded light" ( Genesis 1:3 ). Pressed but not straitened ...  Moffatt translated this "harried, but not hemmed in." But this is wrong. a. He knew what it was like to be hunted! 4. The supreme Lordship of Christ was central in all apostolic preaching. Morgan concluded with the imperative: "If you do not believe, shut your mouth! The glory exceeds beyond all measure the affliction. Don't we have a greater message than ourselves? ii. Such a flood as God promised had never occurred before; and it was a sheer act of faith for Noah to believe in "thing not seen as yet.". <br> <br>Genesis 1:3 says God created light with a command, and Paul believed that is exactly how it happened. 										Pauline Epistles
 d. Weight of glory: It isn’t easy to appreciate the weight of glory because it is an eternal weight. c. The god of this age: The title god of this age is not used of Satan anywhere else in Scripture, but the thought is expressed in passages like John 12:31, 14:30, and in Ephesians 2:2; 6:12 and 1 John 5:19. i. Also, it should be noted here that Paul viewed both the death of Jesus and the life of Jesus as historical facts. <br> <br>One may look around him at church, but he will not see the Lord, except by the eyes of faith. [37] G. Campbell Morgan, The Corinthian Letters of Paul (Old Tappan, New Jersey: Fleming H. Revell Company, 1946), p. 239. in our hearts--in themselves dark. In the rest of the chapter, Paul will show how God "breaks" His clay pots so the excellence of the power may be of God and not of us. Satan's work upon them is not the only reason they are blinded. <br> <br>ii. (Psalm 24:1). Hard pressed… perplexed… persecuted… struck down. Copyright © 2020, Bible Study Tools. 										--------------------
 This is the one where believers no longer have a veil to cover their heads in a spiritual sense. When we try to hoard up the light within ourselves, we will certainly lose it. In these first two verses, he has made it clear that he has not suffered because he has been an unfaithful minister of the gospel. Hodge observes "The word therefore signifies the brightness emitted by a radiant body.". them which believe not--the same as "them that are lost" (or "are perishing"). 									Major Prophets
 A great many commentators stress the ephemeral nature of frail and transitory mortal life in connection with this; but the preferable view is that of seeing the apostles who had been fishermen and tax collectors, and who were the most remarkably ordinary men; and Paul, as the most gifted of them, yet drastically handicapped by the thorn in the flesh, which may have been the bitter hatred of his whole race and nation, as well as by his unimpressive personal appearance - seeing SUCH MEN literally take the whole world for Jesus Christ! Some might think, "Well Paul, your affliction might be light, but mine isn't. d. Who do not believe: Satan can only blind those who do not believe. worketh--rather, "worketh out." <br>";s:7:"keyword";s:23:"2 corinthians 4 summary";s:5:"links";s:4242:"<a href="http://digiprint.coding.al/site/page.php?tag=41e064-gimme-brow%2B-jumbo">Gimme Brow+ Jumbo</a>,
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