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</html>";s:4:"text";s:7334:"‘The word is near you, in your mouth, and in your heart’“ (vv. Or Moses, or Mouses of Hebrew origin; Moseus, Moses, or Mouses, the Hebrew lawgiver. If you want to live by the law (find life through the law), you must do the law - and do it completely and perfectly. For Moses describes the righteousness which is of the law, That the man which does those things shall live by them. The truth is, your boat is going to hit the rock called “death,” and so you need to be ready for that inevitable moment. The religious Jew would argue, "You may have obeyed it outwardly, but you did not believe it from your heart.” (Ro 2:28, 29-note), The Mosaic Law makes the path to righteousness through the law plain. For Moses describeth the righteousness of the law — The only way of becoming righteous by the law, when he saith, The man that doeth these things shall live by them — Not only a happy life in the land of Canaan, but in heaven, of which Canaan was a type and figure: (see on Leviticus 18:5. For. “For Moses writes about the righteousness of the law“ (v. 5a). And the foolish person who does presumptuously rely on his own obedience to the law will attain only the imperfect and unacceptable righteousness that his imperfect obedience merits. Paul reverses the order of verse 9, putting belief before confession—a more conventional order. This, in its implications, is to bring Christ up from among those who are dead. But to be saved by faith, you trust in what God has done in sending His Son to die for your sins and raising Him from the dead. Apparently a prolonged form of an obsolete primary; to make or do. 30) with Christ? Off Site - Table Comparing/contrasting Israel & Church, Off Site - Does the Church Fulfill Israel's Program? The grace/cross formula for salvation is this: BELIEVE AND LIVE! You would only be interrupting their dinner. Phillips: Moses writes of righteousness-by-the-Law when he says that 'the man who does those things shall live by them' - which is theoretically right but impossible in practice. Listen to Dr J Vernon McGee: Romans 10:4-8 Mp3. Even the messengers’ feet—a part of the body not usually considered beautiful—would seem beautiful because of the good news that they brought. Dunn, James D. G., Word Biblical Commentary: Romans 9-16, Vol. These are difficult verses and I won’t pretend that I completely understand them, even after reading and re-reading numerous commentaries! For if a law had been given which was able to impart life, then righteousness would indeed have been based on law. Thus Paul adds…. By God! The more significant parallel is between the commandments and Christ as God’s means of life-giving grace. Christ does not need to be raised from the dead. MacArthur - His point is that the righteousness of faith does not require some impossible odyssey through the universe to find Christ. ), Even though Scripture is so abundantly clear, this is the main reason that people do not trust to Christ for salvation: they think that they can save themselves by being good or by keeping God’s law. Is he arbitrarily changing the meaning of that text to make it say something completely different? 'So you shall keep My statutes and My judgments, by which a man may live if he does them; I am the LORD. Paul quotes Moses to establish the impossibility of accomplishing such a task to seek a Word from God and the "lunacy" of even considering it since the Word is right there in their very midst (for the Jews - see Ro 3:1, 2-note, Ro 9:3, 4-note)! In its simplest sense dikaiosune conveys the idea of conformity to a standard or norm and in Biblical terms the "standard" is God and His perfect, holy character. In doing so, Paul reveals a hidden layer of meaning to these verses from Deuteronomy that could be understood only after the resurrection. ‘God so loved the world that He gave His only begotten Son’ and ‘God hath raised Him from the dead’" (William Kelly). “It” refers to the commandment of the law being near, but Paul replaces the commandment with Christ being near. In verse 10, Paul uses two words, justified and saved, that, while having different meanings, are nevertheless related. Note the abundance of connecting words with which Paul links one thought to another: “but” (vv. Phillips: But righteousness-by-faith says something like this: 'Do not say in your heart, Who will ascend into heaven?' Christ came to bear the curse of the law on our behalf (Gal. Today, confessing Jesus as Lord with one’s lips is often limited to a worship setting in a church sanctuary. In confirmation of this view of the apostle's meaning, it is to be observed that the passage occurs, not in the earlier books of Moses, but in Deuteronomy, which appears as an appendix to them, containing for the most part long discourses in the style of the prophets, wherein the Law is, as it were, spiritualized, and its universa doctrina opened out. 14,15)—”for” (vv. ), which the WEB has updated. Salem Media Group. 6But the righteousness which is of faith says this, “Don’t say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down); 7or, ‘Who will descend into the abyss?’ (that is, to bring Christ up from the dead. To be saved, you must recognize that you cannot save yourself by keeping God’s law (Ro 10:5). Heart belief is a wellspring at the core of our being, and determines not only what we think but also how we act and the direction that our life will take. It is a fact that must be believed (Ro 10:9-note). In verse 8, Paul said, “The word is near you, in your mouth, and in your heart.” Now he tells us what that means in practical terms. So why does Paul replace the commandment (in Deut. The law, which had been intended as a help and guide, became a stumbling stone when Israel came to rely on it rather than faith—when they sought to establish their own righteousness and failed to submit to God’s righteousness (10:3). ), • Epistle to the Romans Wikipedia Article . The life which the law promised to Adam in his state of perfection, who was the only mere man that ever was capable of perfectly fulfilling it, was the continuance of the happy life he enjoyed; the life it promised to the Israelites, at the renewing of it on Mount Sinai, was a long and prosperous life in the land of Canaan; as for the promise of eternal life, that was made before the world began, in the covenant of grace, and is a peculiar promise and blessing of that covenant, is an entire gift of God's grace, and never was designed to be enjoyed through men's obedience to the law of works, but through the righteousness and death of Christ, who is the fulfilling end of the law: hence it appears, that as the righteousness of the law is a righteousness of works done by men, it cannot be the righteousness God imputes, for that is without works, and by which a man can be justified before God; and since the law requires internal and perfect obedience to it, it is certain that it cannot be yielded by fallen creatures; hence it follows, that there can be no life, and so no righteousness by it, the consequence of which, when observed by sinful men, horror, terror, and gloomy despair; the very reverse of which is the language of the righteousness of faith. 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