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</html>";s:4:"text";s:5425:"Some have interpreted Paul's reference here to the Israel of God as a reference to the national entity, the Jewish people. This absolute renunciation of all prideful boasting because of total identification with the crucified Messiah is the aspiration of every true believer. Paul takes their attack on the churches personally and gives the basis of his authority for stopping their attack: Finally, let no one cause me trouble, for I bear on my body the marks of Jesus (v. 17). The main points to which Paul draws attention in his conclusion are points of contrast between himself and the false teachers who have misled the Galatian churches. Having rejected the Old Testament law as a means of salvation, he did encourage the Galatians to "fulfill the law of Christ" by carrying one another's burdens. << Previous | Index | Next >>. My participation in Christ's death means that I no longer have any reason for boasting in myself, since the old self characterized by the values of the world is dead. Now Paul proclaims that all those who follow the gospel are the true Israel of God.The Authority of Paul (6:17), After the benediction on all believers, Paul adds a warning directed against those who have been causing trouble in the churches. "THE EPISTLE TO THE GALATIANS" Chapter Six OBJECTIVES IN STUDYING THIS CHAPTER 1) To see that liberty in Christ involves responsibility toward others and our own selves 2) To appreciate the principles involved in "sowing" and "reaping", especially as they relate to the flesh and Spirit 3) To understand the … Peace with God and our conscience, and all the comforts of this life, as far as they are needful. Intro to Galatians: How to Be Free From the Burden of the Law, Overview: the Epistles of the New Testament, Scripture Readings for the Fifth Week of Lent, Scripture Readings for the Third Week of Lent, M.A., Christian Studies, Union University, B.A., English Literature, Wheaton College. The author would personally write only a few lines at the end of the letter. They were not really interested in the moral transformation of the Galatian Christians; they were not teaching circumcision and the law so that Galatian churches would attain new heights of spirituality. About this commentary: But in the context of his letter to the Galatian believers, it appears that Paul is using Israel of God as a title for the Galatian believers. To conclude the letter, however, Paul took on the task of writing himself. For then it would be obvious that what really mattered to them was not their belief in a crucified Messiah, but identification with the Jewish nation. New International Version (NIV), Galatians 6 - IVP New Testament Commentaries, Comentario de la Biblia Matthew Henry en un Tomo (Matthew Henry's Concise Commentary on the Bible), Commentary on the Whole Bible Volume IV (Isaiah to Malachi) - eBook. The second motive Paul detects in the false teachers is their concern for their own personal safety: The only reason they do this is to avoid being persecuted for the cross of Christ (v. 12). This chapter chiefly consists of two parts. Some have suggested that he wrote with large letters because he had poor eyesight or because he had a clumsy workman's hand. Throughout the entire letter Paul has appealed to the gospel as the rule to follow in our relationship with God and with one another. The world is characterized by prideful boasting about national identity, social status and religious practices. 2 Bear ye one another’s burdens, and so fulfil the law of Christ. What an impressive church! But if the Jewish Christians led Gentile Christians to live as faithful Jews should live by getting circumcised and observing sabbath regulations and dietary laws, then their zealous Jewish friends would compliment rather than condemn them for their association with Gentiles. Galatians 6 English Standard Version (ESV) Bear One Another's Burdens 6 Brothers, [ a ] if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. "The Position of Paul--the Way of the Cross (6:14-15). Careful studies of thousands of letters written in Paul's day have led to the discovery that most of the letters exhibit two styles of handwriting: a refined style of a trained secretary in the body of the letter and a more casual style of the author in the conclusion. This interpretation is often defended on the basis of Paul's clear expression of compassion and hope for Israel in Romans 9--11. Usually these concluding lines in the author's own hand summarized the cardinal points of the letter. Verses 6-10 are a great reminder that depending on faith in Christ for salvation doesn't mean we should avoid doing good things or obeying God's commandments. While the false teachers were preoccupied with the mark left by the ritual of circumcision, Paul drew attention to the marks left by the reality of serving Christ. I have written to you with my own hand: Paul’s custom, typical in the ancient world, was to dictate his letters to a secretary. "Look at all the Gentiles we have circumcised and brought into the Jewish nation," they boasted. For this reason the conclusion of a letter often provided important interpretive clues to the entire letter. 14-15). Paul closes his letter with a benediction: Peace and mercy to all who follow this rule, even to the Israel of God (v. 16). 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