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value="product"/> </form> </a> </div> </div> <div class="col-lg-4 col-md-4 col-sm-4 col-xs-12"> <div class="site-branding"> <h1 class="site-title"><a href="#" rel="home">{{ keyword }}</a></h1> </div> </div> </div> </div> </div> <div id="header-section"> <nav class="primary-menu style-4 navbar navbar-default " id="primary-menu" role="navigation"> <div class="navbar-header"> <div class="container"> <div class="collapse navbar-collapse pull-left" id="bs-example-navbar-collapse-1"> <ul class="nav dropdown navbar-nav default-nav-menu" id="menu-primary-menu"><li class="menu-item menu-item-type-post_type menu-item-object-page menu-item-home menu-item-2639" id="menu-item-2639"><a href="#">Home</a></li> <li class="menu-item menu-item-type-post_type menu-item-object-page menu-item-2387" id="menu-item-2387"><a href="#">About</a></li> <li class="menu-item menu-item-type-post_type menu-item-object-page menu-item-2400" id="menu-item-2400"><a href="#">My account</a></li> <li class="menu-item 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This is shown by arguing the difficulty of our redemption, because only the Creator could surmount it.2. His sphere was the world, and to fill it involved incredible care, work, and suffering. 6. (3) Every variety and every individual. The parties addressed were —(1) In his judgment of charity, true saints — a fine word meaning "holy ones," and yet it has been pelted for ages with moral mire. "The whole earth is full of His glory." It is eternal (Hebrews 13:8). And if drawn by this we give ourselves to God, He gives Himself to us. Remember that? (b) We must expect that ultimately its laws and forces will make for Christianity, breathing benedictions on the faithful followers of Christ, and bringing natural penalties on those who rebel against His rule. "For thy pleasure they are and were created." To Paul it has two meanings. God is using you to train up His child in the grace of patience. But as the apostle turned to Jesus, "peace" became that which He gave, that which passed all understanding.(J. It must end in unity, as it proceeded from unity, and the centre of this unity is Christ.(Bp. HIS RELATION TO THE INVISIBLE FATHER. Angels do; the redeemed will; devils and sinners shall.III. But the text cuts the ground under their feet. To this we are called by the obligations of both a natural and spiritual creation. "(1)They are needful to man, and so to our Lord's system of grace. This is the receptacle of His most complacent operations, where He is satisfied for all the travail of His soul. Saintliness is not a thing of profession but practice, and springs out of that pure heart which sees God. He fills all the space between God and man. This is the arena of His spiritual victories. (5)To achieve His purposes of deliverance, as Peter from prison.3. We are assured, then, that this universe being created for Christ was not a supplementary design upon some previous arrangement that had been tried and had failed. He is the Mediator in creation as well as redemption. The creation proves his power, and his love proves his good will. The overthrow of unreproveable in His sight." All things are created to do Him direct homage. That which was Divine in Christ was before all things. Creation is always averred to be a Divine act (Genesis 1:1, etc.). Christ in His human nature was the highest development of the upward movement of creation. Jesus, then, is God. It leads straight to the doctrine of regeneration, and proclaims that through faith in Christ men are made children of the highest, and therefore brethren. (3) It exists by Jesus and for Jesus. For Him all things exist.3. The great blessings of the gospel are placed in immediate connection with this omnific act.(1)Reconciliation. So, it's his habit to include in the greeting whoever is with him, as if to say ‑ It's me and my friend who is with me, saying hello. The absolute and final subjection of universal nature to Him (1 Corinthians 15:28).3. As when the full moon rises, so when Christ appears, all the lesser stars with which Alexandrian and Eastern speculation had peopled the abysses of the sky are lost in the mellow radiance, and instead of a crowd of flickering ineffectual lights there is one perfect orb, "and heaven is overflowed." "Paul and Timothy." Look at the condition of man. He made it the seat of His Church. He that sitteth in the heavens shall laugh. But from man, alas! The lowest, of them had created the material universe and now governed it, and were all to he propitiated by worship. But the term is employed to denote that greatest joy-giving kindness which when found in the heart of God towards us is the fountain of joy unspeakable. What an honour to be the smallest page in the retinue of such a prince!(C. (1) "Saints." If we look at history from His throne, all things are "for Him." "For thy pleasure they are and were created." GOD WILL MAKE EVEN THE WICKED AND THEIR SINS REDOUND TO HIS GLORY. Still the Psalmist said, "The heavens declare," etc., and the closer we examine the works of God, the higher our admiration rises. Lightfoot. The Word is the final cause as well as the creative agent of the universe. What owest thou unto thy Lord? "All things are of God, who hath reconciled us."(2)Atonement. W. Hamilton, LL. (2)That He might become Himself one of them. )The Advent in CreationW. (3) His majesty and pre-eminence are made to depend upon it.3. The void space was bridged by a chain of beings, half abstractions and half persons, gradually becoming more and more material. It must end in unity, as it proceeded from unity, and the centre of this unity is Christ.(Bp. )The Advent in CreationW. Here is the sphere of His Spirit's influence. )The work of creation by and for Jesus ChristR. As the birth-throe and deliverance of all creation through Christ (Romans 8:19, etc.).2. Lightfoot.I. Virtue is struggling with the temptations of poverty, the wicked are in great power, spreading like a green bay-tree. Maclaren, D. D.The Colossian heretics seem to have held that all matter was evil, and that therefore the material creation could not have come directly from a good God, but was in a certain sense opposed to Him, or at all events separated from Him by an immense gulf. In the former we address God, in the latter man.3. 3. The next thing you knew he wound up in Caesarea in jail. There are two forms of the Divine foreknowledge. INFERENCES.1. Colossians says there are some absolutes and Jesus is the first one. "By Him were all things created."2. You cannot tell that; therefore lay your all at His feet, He who lives for Christ has one end in view which lends dignity to his life. Christ wrought this instrument, and it shall go on in His service.3. Did you ever stand beneath the leaden lowering cloud, and mark the lightnings leap, and think that you could grasp the bolt and change its path? Creation is always averred to be a Divine act (Genesis 1:1, etc.). He is somebody clothed with the authority and endued with the Dower of the sender. Messenger of Satan! Such an idea implies that Christ is dependent on the existence of sin, and that His very being is but an expedient required for the deliverance of man. Scripture: Colossians 1:24–29. (3) His majesty and pre-eminence are made to depend upon it.3. The text furnishes a PROOF OF OUR LORD'S DIVINITY.1. We see no creature any more save Jesus only."(A. The closest intimacy, notwithstanding disparity in rank and ability.V. It is eternal (Hebrews 13:8). This is our method, not God's. You cannot tell that; therefore lay your all at His feet, He who lives for Christ has one end in view which lends dignity to his life. God is using you to train up His child in the grace of patience. This is threefold. All is going well. (4)That for these He might die: to save them, and to make them His companions, friends, and worshippers for ever. For Him all things exist.3. (1) This must be in harmony with Christ. "God, who hath commanded the light to shine," etc.(4)Protection. (1)That He might display a special phase of power and skill, in creating spiritual beings embodied in material forms. Then he proceeded to tell a story, Von Donaker did. Christianity is a brotherhood; not a communism which drags down all to its own level, but a holy confederacy in which men of all ranks, ages, and talents unite. (2) They are tributaries to His praise. (2) His glory. We do not say of any one that he is in Luther or Calvin, Paul, David, or Isaiah — but "in Christ." (2)To rejoice with Him and in Him, as they do when sinners repent. Several races are here united in a holy and faithful brotherhood.3. It is the nature of a creature to hold a servant's place. The reconciliation of all things through Him (ver. We see no creature any more save Jesus only."(A. The great blessings of the gospel are placed in immediate connection with this omnific act.(1)Reconciliation. "The heavens declare the glory of God."4. It was before the sterner revelation of Sinai. THE GLORY OF GOD WAS THE ORIGINAL PURPOSE OF CREATION. He had, as a faithful minister of Christ, preached the Word to them, and they had received it and become the loving disciples he represented them to be in his report to Paul. 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