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</html>";s:4:"text";s:9320:"For permissions, view our Copyright Policy. Logos are everywhere. [70] Nathaniel Lardner and Joseph Priestley considered the Logos a personification of God's wisdom. He came as a witness to testify concerning that light, so that through him all might believe. Although "Word" is the most common translation of the noun Logos, other less accepted translations have been used, which have more or less fallen by the grammatical wayside as understanding of the Greek language has increased in the Western world. With the issuing forth of the Logos from God began the realisation of the idea of the world. This was decreed at the First Council of Constantinople (381). Proverbs 8:22–36). [71], For the concept in philosophy, rhetoric, linguistics, psychology, and theology, see. In John’s use of the Logos concept, we find that, -Jesus is eternal (“In the beginning was the Word”), -Jesus was with God prior to coming to earth (“the Word was with God”), -Jesus is Creator (“All things were made through him”), -Jesus is the Giver of Life (“In him was life”), -Jesus became human to live among us (“the Word became flesh and dwelt among us”). That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life. Colwell's Rule dictates that in this construct, involving an equative verb as well as a predicate nominative in the emphatic position, the article serves to distinguish subject ("the Word") from the predicate ("God"). The gospel of John connected this Greek term with the nature and existence of God and Jesus Christ. It differs from an ecosystem, which consists of the biological community together with its physical environment. What is logos? Definition of logos in the Definitions.net dictionary. However, the Bible tells us that God is a personal God who gives meaning and purpose to all things. In such a construction, the predicate, being in the emphatic position, is not to be considered indefinite. Black Friday Sale! 2(in Jungian psychology) the principle of reason and judgement, associated with the animus. The logos came to be understood as that which gave life and meaning to the universe. This identification of Jesus with the logos is based on Old Testament (Hebrew Bible) concepts of revelation, such as occurs in the frequently used phrase “the Word of the Lord”—which connoted ideas of God’s activity and power—and the Jewish view that Wisdom is the divine agent that draws humans to God and is identified with the word of God. Although the term Logos or Word is not retained as a title in John's Gospel beyond the prologue, the whole gospel presses these basic claims. Logos is broadly defined as the Word of God, or principle of divine reason and creative order, identified in the Gospel of John with the second person of the Trinity incarnate in Jesus Christ. The author of The Gospel According to John used this philosophical expression, which easily would be recognizable to readers in the Hellenistic (Greek cultural) world, to emphasize the redemptive character of the person of Christ, whom the author describes as “the way, and the truth, and the life.” Just as the Jews had viewed the Torah (the Law) as preexistent with God, so also the author of John viewed Jesus, but Jesus came to be regarded as the personified source of life and illumination of humankind. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth". Though man may not explicitly recognize God, he has the spirit of Christ if he follows Jesus' moral laws, written in his heart. "All things were made through him"--a phrase which describes the Logos as the origin of the entire creative activity of God and excludes the idea favored by Plato and Philo that God was only the architect who formed the cosmos from previously existing matter. In Greek philosophy, the logos remains an impersonal force, a lifeless and abstract philosophical concept that is a necessary postulate for the cause of order and purpose in the universe. In the beginning was the Word, and the Word was with God, and the Word was God. 1Theology The Word of God, or principle of divine reason and creative order, identified in the Gospel of John with the second person of the Trinity incarnate in Jesus Christ. Athenagoras further appeals to the joint rule of the Roman Emperor with his son Commodus, as an illustration of the Father and the Word, his Son, to whom he maintains all things are subjected, saying, For as all things are subservient to you, father and son, who have received the kingdom from above (for "the king's soul is in the hand of God," says the prophetic Spirit), so to the one God and the Word proceeding from Him, the Son, apprehended by us as inseparable from Him, all things are in like manner subjected.[48]. This logos also became incarnate as a human being and manifested the glory of God (v. 14). The Logos is God,[Jn 1:1] as Thomas stated: "My Lord and my God. Though the translation of the term logos is the simple term word , it must be noted that logos carried a lot of philosophical baggage in the ancient Greek world. The cosmic Christ enters our humanity. Logos is the Greek word transcribed as “reason,” “word,” “speech,” or “principle.” In Greek philosophy, it related to a universal, divine reason or the mind of God. This includes such writers of the second and third centuries, such as Ignatius of Antioch not long after the gospel was written, Mathetes, Justin Martyr, Tatian the Syrian, Theophilus of Antioch, Irenaeus of Lyon, Athenagoras of Athens, Clement of Alexandria, Hippolytus of Rome, Origen of Alexandria and Caesarea, Novatian, Gregory Thaumaturgus, Dionysius of Alexandria, Dionysius of Rome, Victorinus, etc. He indeed has the power of unity, coherence, and purpose, but the distinctive point is that the biblical Logos is a He, not an it. It is now generally agreed the concept of the Logos seems to reflect the concept of the Memra (Aramaic for "Word"), a manifestation of God, found in the Targums. Greek philosophy may have used the word in reference to divine reason, but John used it to note many of the attributes of Jesus. What Are Principalities and Powers in the Bible? Aristotle defined logos as the \"proof, or apparent proof, provided by the words of the speech itself.\" In other words, logos rests in the actual written content of an argument. 2. It is the divine Actor, acting in creation and redemption in a coherent way, who is announced in John's Gospel. Thus far we have looked at three different titles used for Jesus in the New Testament: “Christ,” “Lord,” and “Son of Man.” Today we will look at the title given to Jesus in the prologue to John’s gospel: “Logos.”. 1992. The Word became flesh and made his dwelling among us. Through him all things were made; without him nothing was made that has been made. 11–12). 1 Theology The Word of God, or principle of divine reason and creative order, identified in the Gospel of John with the second person of the Trinity incarnate in Jesus Christ. In this defense he uses terminology common with the philosophies of his day (Nous, Logos, Logikos, Sophia) as a means of making the Christian doctrine relatable to the philosophies of his day. [69] For Socinus, Christ was the Logos, but he denied His pre-existence; He was the Word of God as being His Interpreter (Latin: interpres divinae voluntatis). Philo Judaeus (Philo of Alexandria), a 1st-century-ce Jewish philosopher, taught that the logos was the intermediary between God and the cosmos, being both the agent of creation and the agent through which the human mind can apprehend and comprehend God. In the so necessary dialogue between secularists and Catholics, we Christians must be very careful to remain faithful to this fundamental line: to live a faith that comes from the "Logos," from creative reason, and that, because of this, is also open to all that is truly rational.[67]. “A Definite Rule for the Use of the Article in the Greek New Testament,”. 'Word' and 'Deed' are thus not two different meanings of Dabhar, but the 'deed' is the consequence of the basic meaning inhering in Dabhar." . John 1:1–14. (CD-ROM) Downers Grove: InterVarsity Press. . [64] Christianity did not accept the Platonic argument that the spirit is good and the flesh is evil, and that therefore the man Jesus could not be God. He also, apparently, got tattoos of the logos for BET and WorldStarHipHop.com in the hopes of getting their attention. In him was life, and the life was the light of men” (John 1:1-4). Eastern religions point to a god who is a nebulous force or impersonal substance. Therefore, Irenaeus writes, The disciple of the Lord therefore desiring to put an end to all such doctrines, and to establish the rule of truth in the Church, that there is one Almighty God, who made all things by His Word, both visible and invisible; showing at the same time, that by the Word, through whom God made the creation, He also bestowed salvation on the men included in the creation; thus commenced His teaching in the Gospel: "In the beginning was the Word, and the Word was with God, and the Word was God. ";s:7:"keyword";s:24:"logos meaning in biology";s:5:"links";s:3508:"<a href="http://digiprint.coding.al/site/page.php?tag=41e064-nike-deadstock-wholesale">Nike Deadstock Wholesale</a>,
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