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</html>";s:4:"text";s:9016:"If this is true, then perhaps they’re remembering the moment of return to Zion, even as they struggle with their current situation. This is a prayer: “Restore our fortunes, O Lord.” Some of us need to slow down to make room for prayer. In this psalm, the theological theme of restoration is knitted together with the theme of rejoicing. When the psalm refers to joy, it does not mean the tendency that some people have, because of their temperament, to be happier than other people. This laughter is not a little tweak of the lips. Our mouths were filled with laughter, our tongues with songs of joy. Pilgrims believe that the journey itself is deeper than its physical route. This is saying, “Because of who God is, because of what the gospel is, if you turn to God he will restore you.”. Jesus said “Blessed [or happy] are the poor in spirit, for theirs is the kingdom of heaven. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Revelation 21:3-4). A Sermon on Psalm 126. Taken from Journey to Joy: The Psalms of Ascent , by Josh Moody. I studied the Puritans at Cambridge University. Negeb, streams flowing in the desert. We might be feeling uncertain about the future. Joy is about being restored, that is, brought back to who you were designed to be. These dreams are reminders of God’s presence in our world, bringing about goodness and mercy. That is different from being temperamentally slightly melancholic or Eeyore-like. People are struggling. This joy is based upon an objective, real, God-given restoration. We might find ourselves sowing precious seed while at the same time weeping. This is not a polite living-room chortle. Martyn Lloyd-Jones in his book Spiritual Depression says, “The trouble with Christians is they listen to themselves when they should talk to themselves.”1 Talk to yourself, that is, in the sense of adopting a gospel perspective of what is happening. “We were like those who dream.” What sort of dream? This is not a snigger behind your hand. 		shall come home with shouts of joy,
 D. Martyn Lloyd-Jones, Spiritual Depression: Its Causes and Cure (Grand Rapids, MI: Eerdmanns, 1965). They are wired that way. Notice it is “our” (Psalms 126:4), not “my,” fortunes. 		the hidden reality of what God has already declared will be. H — Humility. We'll send you an email with steps on how to reset your password. When they started laughing out loud, really loud, and shouting songs of joy, then everyone around looked at them and thought, “Whoa something good’s going on there. Instead, this joy is a result of being “restored” by God (Psalms 126:1)—not happy because of your genetics but happy because of what God has done for you. 	        dreamers, those whose lives are shaped not by the limits of our 
 And, if you listen closely, you might even hear the stirrings of a stewardship sermon, but don’t worry, this isn’t a stewardship sermon. When it comes to the origins of this psalm, it’s difficult to pinpoint. Joy begins with humility. Then it was said among the nations, “The LORD has done great things for them.” The LORD has done great things for us, and we are filled with joy. Copyright © 2020, Bible Study Tools. Commentary for Psalms 126 . There were stations along the way where the pilgrims could stop for rest and refreshment. --Thomos Stint, in An Exposition on Psalms 124-126, 1621. Y – You. Instead, drawing on the stories of God’s faithfulness, they were invited to move into the future (Is. Troy, Michigan  48084 Josh Moody, The God-Centered Life: Insights from Jonathan Edwards for Today (Vancouver: Regent, 2007). All this noise might be a bit unsettling for people who are used to the quieter forms of worship found in most Mainline Protestant churches—like ours! 		shall reap with shouts of joy! My teacher was a senior, eminent professor toward the end of his career, a brilliant man.     the Lord Brought Us Back to Zion", FESTIVALS/SPECIAL DAYS (includes Creation). Excitement is building. This psalm is written to help you discover the secret of joy.                     Salem Media Group. They meant an actual dream, the sort of dream you have when you are asleep. Scholars have their interpretations, but nothing is certain. There is still more to this description of the dream: “Then they said among the nations ‘the Lord has done great things for them’” (Psalms 126:2). This is tears rolling down your face, laughing out loud, together—not just “my own” but God’s people together—engaged in wide-open-mouthed laughter. Those returned out of captivity are to be thankful. “True happiness comes from within.” At least that’s what our culture tells us while beating the drum of self-esteem as the route to real joy.But what if this is wrong? So, what are your dreams? I don’t think this is what the psalmist has in mind! Negeb means “parched” or “dry,” as in the southern part of the country. Once that seed is planted, only God knows where it will lead. Psalm 124:1-2 said: “If the Lord had not been on our side – let Israel say – if the Lord had not been on our side when men attacked us.” (Psalm 124:1-2) You can see how the Psalms of Ascent continue to reflect each other and build upon each other as we progress through this series of fifteen psalms. Being restored is a contrast “like streams in the Negeb” (Psalms 126:4). To begin with, “Restore our fortunes, O Lord” (Psalms 126:4) mirrors the description that runs from Psalms 126:1-3 of fortunes restored. Psalms 126:4-6 develop a model of praying for the dream to come true and a contrast of what it is like when that dream does come true. It is restoration, coming back to the way you were meant to be as designed by God. It is a God-centered you. We know that many in our world are feeling oppressed and know that structural and systemic change is needed to truly address these challenges. Part of experiencing true joy is keeping that perspective your perspective. Having described that dream in the first half of the psalm, now in the second half the psalm begins to model the surprising contrast of being restored. April 7, 2019. I mean you on your knees or in your favorite chair, with the Bible open, quiet around, and connecting with God in prayer and saying, “Lord, would you restore me to joy?”. The people of Israel and Judah were an agricultural people, whose festivals often centered on harvests. The ancient world, when it referred to dreams, did not, first of all, mean a daydream. Sherlock Holmes and Dr. Watson were out camping. Peter picked up on this word from Joel on the day of Pentecost (Acts 2:14-21) to root the Pentecost experience in the ongoing work of God. This is a slap-your-thigh burst-out in laughter, LOL, giggle fit. How do they lead to shouts of joy? That’s a personality type, a glass-half-empty kind of person. Then our mouth was filled with laughter,
 With thanks to Rev. God has brought his people … Yes, “we shall go rejoicing, bringing in the sheaves.”. 2. If we use our imaginations and read between the lines, then maybe we will hear an invitation to dream God’s dreams, so that we can laugh and shout with joy, because the nations say: “the LORD has done great things for them.”. Article Images Copyright © 2020 Getty Images unless otherwise indicated. However, the joy here is not this matter of temperament. 		we are glad. I took the sermon title from an old gospel song written by the nineteenth-century Disciples’ “singing evangelist” Knowles Shaw. So, starting with that seed of kindness, perhaps we can get on the road, believing the promise that “our journey in a broken world gives way to abundant joy” (Billabong). But if it’s more than that, get some advice. I wrote a book called The God Centered Life, so why am I now talking about you?2 I am, because to be truly joyful, you (or “our,” as in the psalm; it is “you” in the plural) need to be restored to who you were designed to be. 		this Lenten season, Psalm 126 leaves us with a call to be like dreamers, 
 His reply to the woman who had button-holed him was classic: “My good lady, if you only knew how much I restrain myself.” This psalm shows us not only that “laughter” (Psalms 126:2) and God go together but also God and “joy” (Psalms 126:2-6). When they made this journey to Jerusalem, they might sing “Songs of Ascent,” like the one we find in Psalm 126, as they carried their sheaves with them, so they could give their thanksgiving offerings and sacrifices of praise. The Dead Sea Scrolls were discovered in a series of twelve caves around the site originally known as the "Ein Feshkha Caves" near the Dead Sea in the West Bank (then part of Jordan) between 1946 and 1956 by Bedouin shepherds and a team of archeologists. So, we begin singing songs of praise and thanksgiving. ";s:7:"keyword";s:16:"psalm 126 sermon";s:5:"links";s:4143:"<a href="http://digiprint.coding.al/site/page.php?tag=41e064-mercedes-gla-2020-price">Mercedes Gla 2020 Price</a>,
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