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</html>";s:4:"text";s:7923:"], "There is deep mystery, no doubt, in the great double fact of [sic] God is working in us to will, and on the other hand, of our choosing His will, moment by moment. Spurgeon (C. H.), Metropolitan Tabernacle Pulpit, xxi. For (ground of the assurance contained in  ζήσεσθε) as many as are led by (reff. 6. This latter, applied to a Christian, signifies ‘one born of God’ in the deepest relation to him,—and hence a partaker of His nature, 1 John 3:9; 1 Peter 1:23 (Tholuck, similarly Olsh.). ), The nature and tokens of the Spirit’s operation, I. God has just as much bound together seed-time and harvest, means and result, in the life of men as in the life of nature. The more mature we are, the more we are led by the Spirit. Child of God, the Spirit must lead you in everything. Let us see, then, how a man may know that he is led by the Spirit of God. And so by certain tokens we declare that the man belongs to God's family. 1700-1703. Thirdly, inclination, or bowing of the will and affections to close and comply with such truths and motions which are apprehended. "Commentary on Romans 8:14". The marks are--, 2. If a covetous man were offered to take what he would of a heap of gold, no man doubts but he would gladly embrace such occasion, though simply and absolutely it were in his power to refuse it. ), The Spirit is everywhere present. 14 For BibliographyJamieson, Robert, D.D. Therefore the sum of what he says is: through sufferings [we must pass] to glory; patient endurance [or else, support] is interwoven with sufferings. Wise employers always select workmen that love their work. 1865-1868. Not always; sometimes He. 1. 2. And if you claim this honour, O think what manner of conversation yours should be; how holy, how spiritual, how heavenly! IV. For though what passes within us of that kind is not distinguishable by the manner of it from the natural workings of our own minds, yet revelation, in conjunction with our enlightened reason, assures us that every good thought, counsel, and desire, cometh from above. They are wilful and headstrong, and start aside. ].” By this expression we must understand, not an incapacity to utter these words, but an incapacity to utter them cordially in reference to oneself. The necessary conditions on our part in order to this guidance. He calls us His children, and we may call Him our Father. 3. St. Paul regards this as an adoption (verse 15), St. John as a second birth (John 1:12). 5. Who has painted it and its baleful power with more vigorous touch? Copyright � Broadman Press 1932,33, Renewal 1960. are led [present tense, passive voice—are being led, allow themselves to be led] by the Spirit of God. Is effectuated by regeneration. The soldier follows with high courage the captain in whom he confides. These people truly represent their title as sons of God. 2. Price.]. God goes invisibly before His child, like the good shepherd of the Eastern pastures, to reassure the alarmed and doubting, to take the briers and stones and to scare the beasts out of the way, to straighten what is crooked, to hold a lamp over the dark passages among the rocks, to lead those that have faith enough to be willing to be led in paths that they have not known. (b) Christ adds the interpretation of that Presence which His Cross has revealed. ), Man is a traveller to the eternal world. The import of the whole is this — “all those are the sons of God who are led (252) by God’s Spirit; all the sons of God are heirs of eternal life: then all who are led by God’s Spirit ought to feel assured of eternal life. Lead me, O Lord—till perfect day shall shine, Through peace to light.2 [Note: Adelaide Anne Procter.]. ], Seventeen beautiful Easter lilies were planted in a garden, and in due time sixteen of them sprung up with all their beauty; but the one which had been planted near the hedgerow never seemed to make any progress whatever; it was carefully tended, watched, and watered day by day, and yet it never grew. 4. All who choose to follow are led. 3. Alford. But the statement is so framed as to equate its two members, and even to throw a stress upon the coextensiveness of the two designations. 4. Selby.]. We come to God through prayer, then find provision, then protection. But the middle term or assumption is omitted, for it was indubitable. (Elnathan Parr, B.D.). The other night you heard a faint knock at the door, and when it was opened there stood a timid little beggar girl with a pinched, wan face, and as you looked down at her she said something about bread. Still, in the view of the rest of humanity the members of God's family are sons, noblest and grandest of the sons of men. When, after the lapse of years, Deronda had an interview with his mother, we are told that it seemed as if he were “in the presence of a mysterious Fate, rather than the longed-for mother,” and he did not hesitate to say, “I have always been rebelling against the secrecy that looked like shame.”1 [Note: T. G. The things that make quarrels are the lusts that war in our members, and are of earth. We are led not as brute beasts, but as reasonable creatures; not as though we do nothing, but lest we should do no good thing. It is only because of the Spirit of God shed abroad in our hearts that we are able to cry, Abba, Father. What the cloud was to the Israelites, what the guide is to the traveller who knows not his way, that the Spirit of God is to believers. Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Justin Edwards' Family Bible New Testament, Cambridge Greek Testament for Schools and Colleges, William Godbey's Commentary on the New Testament, [Note: See Bernard Ramm, The Witness of the Spirit. The effects of this are many and great. The botanist, by a certain similarity, declares that the plant belongs to such an order. "Commentary on Romans 8:14". The intellectual being lives in the realm of mind. (d) His Agency. Thomas. https:https://www.studylight.org/commentaries/ges/romans-8.html. What spirit is that which even in advanced life engages the thoughts and affections still on the side of the world, when time has worn away almost all capacity to enjoy it? the power, or dignity, of being the sons of God. What a strong consolation for us is found in this gracious assurance—poor, weak children of men as we are! Be it so, enough that He leads. 1. They take it by the hand, hold it up, join their strength with its weakness; and so they enable it to go (Romans 8:26; Ephesians 3:16). The Spirit leads us objectively through the Scriptures and subjectively by His internal promptings ( John 20:31;  Romans 8:16;  Galatians 4:6;  1 John 3:24;  1 John 5:13). But sometimes it happens that a person may be under the influence of unperceived prejudices, or passions, which warp him to a side. Even fallen men are made in the image of God, and have a potential likeness to Him. Clearly do our own hearts remind us what it is to have sinned, to feel that God has hidden His face from us, and to be almost ashamed to lift up our souls in prayer. The third is the consent or correspondency of this conduct in this variety, where many and different persons are intimated to be guided by one and the selfsame Spirit. The miracles of nature prepare for the miracles of grace. Hubbard. IV. Because of the believer’s new identity with Christ, the Holy Spirit indwells him. Right to guardianship of angels (Psalms 91:11; Matthew 18:10; Hebrews 1:14). (a) In regard of the subject or person led. (Witham) --- Abba is a Syriac word, which signifies my father. But besides standing firm and treading down the evil, we have to move and walk, III. God's sons have a family heritage.—Great families have their possessions. ";s:7:"keyword";s:22:"romans 8:14 commentary";s:5:"links";s:4282:"<a href="http://digiprint.coding.al/site/page.php?tag=41e064-benjamin-moore-classic-gray">Benjamin Moore Classic Gray</a>,
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