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value="product"/> </form> </a> </div> </div> <div class="col-lg-4 col-md-4 col-sm-4 col-xs-12"> <div class="site-branding"> <h1 class="site-title"><a href="#" rel="home">{{ keyword }}</a></h1> </div> </div> </div> </div> </div> <div id="header-section"> <nav class="primary-menu style-4 navbar navbar-default " id="primary-menu" role="navigation"> <div class="navbar-header"> <div class="container"> <div class="collapse navbar-collapse pull-left" id="bs-example-navbar-collapse-1"> <ul class="nav dropdown navbar-nav default-nav-menu" id="menu-primary-menu"><li class="menu-item menu-item-type-post_type menu-item-object-page menu-item-home menu-item-2639" id="menu-item-2639"><a href="#">Home</a></li> <li class="menu-item menu-item-type-post_type menu-item-object-page menu-item-2387" id="menu-item-2387"><a href="#">About</a></li> <li class="menu-item menu-item-type-post_type menu-item-object-page menu-item-2400" id="menu-item-2400"><a href="#">My account</a></li> <li class="menu-item menu-item-type-post_type menu-item-object-page menu-item-2388" id="menu-item-2388"><a href="#">Contact Us</a></li> </ul> </div> </div> </div> </nav> </div> </div> <div class="" id="content"> {{ text }} <br> <br> {{ links }} <footer class="ostore-footer"> <div class="footer-coppyright"> <div class="container"> <div class="row" style="text-align:center;color:#FFF"> {{ keyword }} 2020 </div> </div> </div> </footer> </div> </div></div></body> </html>";s:4:"text";s:4546:"The relation between Christ and the church as given in Ephesians 1:22 and Ephesians 5:23 is in entire agreement with Paul's teaching in Rom 12, and 1 Cor 12. The principal grounds on which the Epistle was attacked, are the following: (1) It is so like the Epistle to the Colossians that it cannot be an original document. himself as an act of grace (2:1-10). “The fulness” presents the thought of completeness. (2) There are no salutations in it from Paul or his companions to any one in the Ephesian church. In order that we may receive the great truth of the church on divine authority, the Apostle is careful to explain that he acquired his knowledge of “the mystery” of the church, not through communications from men, but by direct revelation from God, even as he says, “By revelation He made known to me the mystery.” This meets a difficulty that may rise in connection with the truth of the mystery. The blessing of individuals and the work of the ministry have in view the edifying of the body of Christ. So the first piece of armour strengthens the inner man and regulates our thoughts and affections, rather than our conduct, speech and ways. So far from the church being the aggregate of all believers from the beginning of the world, there existed in times past (the times before the cross) a God-appointed distinction between Jew and Gentile which, as long as it existed, made the existence of the church impossible. Human resources such as natural ability and natural strength of character will be of no avail in this conflict. https://www.studylight.org/encyclopedias/isb/e/ephesians-epistle-to-the.html. With the Lord is connected authority and administration. 16:6-14). This, then, is the high privilege to which we are called — to represent Christ by setting forth His excellence, and to make God known in the fulness of His grace. All is brought to pass by the grace of God, and every blessing we enjoy is the gift of God. Similarly that other argument of the Tubingen school, that the letter was evidently written to heal the breach between the Judaeistic and the liberal factions of the Church, is now discarded, because it was found to rest on an unhistorical basis. It is to Him that the blessing is due, to Him, who had chosen us from the beginning, in whom there is redemption in Eph (Ephesians 1:3-7 ). own death (2:11-22). Haer ., i.8, 5) to have attributed Ephesians 5:13 to Paul by name. 18-21). With these introductory desires, the Apostle makes the three great requests of the prayer: Firstly, that we may know the hope of God's calling. So in connection with the eternal counsels for the new creation, every family in heaven and earth — angelic beings, the church in heaven, and the saints on earth — will be named of the Father, and thus each family has its distinguishing character according to the eternal counsels of the Father. The peace that is the result is set forth in Christ; He is our peace. 20); and the epistle is quoted as to the Ephesians by Irenaeus ( Adv. Tychicus, Aristarchus, Marcus, Justus, Epaphras, Luke and Demas, quite different from those that accompanied him on his last journey to Jerusalem (cf. Not only are our works shut out — for God has done all the work — but we also are His workmanship, and, as such, we form part of a new creation in Christ Jesus. These heavenly beings had seen the creation come fresh from the hand of God, and, as they beheld His wisdom in creation, they shouted for joy. In the sixteenth verse we pass from what the Lord is graciously doing through the gifts to learn what He Himself is doing as the Head of the body. Opposition there must be, for these great truths entirely undermine the worldly constitution of every man-made religious system. The progress forward to that fulfillment is due to the combined effort of God and man. It is an impossible vision except to one who, as Paul was at the time, is in a situation where the strife and turmoil of outside life can enter but little, but a situation where he can look out with a calm vision and, in the midst of the world's discord, discern what God is accomplishing among men. Nevertheless, that life is lived out on earth, where the practical daily The devil may indeed use men and women to oppose the Christian and deny the truth, but we have to look beyond the instruments and discern the one that is using them. It is of the utmost importance to see that there is the counsel of God's will for believers, as well as the grace of God that brings salvation for all men. 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