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</html>";s:4:"text";s:8374:"Compare note on Galatians 1:1. ’ in Scripture signifies the very core and centre of life, where the intelligence has its post of observation, where the stores of experience are laid up, and the thoughts have their fountain.” (Alford), : Paul wanted them to know this. In heavenly places - Εν τοις επουρανιοις· In heavenly things, such as those mentioned above; they were not yet in heavenly places, but they had abundance of heavenly things to prepare them for heavenly places. The CHURCH of Christ is uniquely God's people!!! God rules over history. iii. Jesus has bypassed the angels to make a direct link between man and God!!! were evidence of their participation in this great work of God. Wisdom and prudence may be expected in an apostle who is constantly living under the inspiration of the Holy Ghost. a. f. Having predestined us to adoption as sons by Jesus Christ to Himself: This is the Father’s destiny for His chosen – that they would enjoy adoption as sons. “The seal is therefore the Holy Spirit Himself, and His presence in the believer denotes ownership and security. Heavenly rulers, authorities, powers, and lords were names they gave to different ranks in the angelic world. With every spiritual blessing in the heavenly places in Christ, blessings, which are far better than material blessings. I believe that the forming one Church out of both Jews and Gentiles is that to which the apostle refers. But such is the nature of God's power in action, that it is perfectly inconceivable to us; and even these astonishingly strong words of the apostle are to be understood as used in condescension to human weakness. i. Which is the earnest of our inheritance - This Holy Spirit, sealing the soul with truth and righteousness, is the earnest, foretaste, and pledge of the heavenly inheritance. ii. Others think he refers to earthly governments; and as αρχη, principality, the first word, signifies the most sovereign and extensive kind of dominion; and κυριοτης, lordship, the last word, signifies the lowest degree of authority; hence we are to understand that to our Lord, in his human nature, are subjected the highest, the intermediate, and the lowest orders of beings in the universe. With you also. See the notes on Romans 8:29, Romans 8:30; (note); and elsewhere, in the course of that epistle, where this subject is handled. i. These are the first-fruits of holy happiness. This may be a Hebraism for glorious Father, but the former appears to be the best sense. This speaks of an attitude of certainty and assurance. But it is difficult to bring a soul to believe fully in Christ, and to venture its all, and the hope of eternal life, upon his righteousness. ii. 8:28 He chose us in Him # 1 Pet. . ii. God's plan. i. To God's people. The sanctifying and comforting influences of the Holy Spirit seal believers as the children of God, and heirs of heaven. 3 # 2 Cor. We may understand these words thus: Might, ισχυς, is the state or simple efficiency of this attribute in God; Power, κρατος, is this might or efficiency in action; Energy, ενεργεια, is the quantum of force, momentum, or velocity, with which the power is applied. b. That… He might gather together in one all things in Christ, both which are in heaven and which are on earth; in Him: God’s ultimate plan is to bring together – to ultimately resolve – all things in Christ, either through Jesus as a Savior or Jesus as a Judge; this will happen in the fullness of the times. All His character, all His words, all His work was acceptable to God the Father. "The Adam Clarke Commentary". Paul often prayed making mention of others in prayer. The exceeding greatness of his power - As the apostle is here speaking of the glorious state of believers after death, the exceeding greatness of his power, or that power which surpasses all difficulties, being itself omnipotent, is to be understood of that might which is to be exerted in raising the body at the last day; as it will require the same power or energy which he wrought in Christ, when he raised his body from the grave, to raise up the bodies of all mankind; the resurrection of the human nature of Christ being a proof of the resurrection of mankind in general. “But as, must fill their hearts towards God and each other.” (Clarke), Having predestined us to adoption as sons by Jesus Christ to Himself, : This is the Father’s destiny for His chosen – that they would enjoy. ; the Gospel meets him with the far more glorious and fruitful watchword. In whom we have redemption - God has glorified his grace by giving us redemption by the blood of his Son, and this redemption consists in forgiving and delivering us from our sins; so then Christ's blood was the redemption price paid down for our salvation: and this was according to the riches of his grace; as his grace is rich or abundant in benevolence, so it was manifested in beneficence to mankind, in their redemption by the sacrifice of Christ, the measure of redeeming grace being the measure of God's own eternal goodness. "God had already decided that we, the church of Christ, should be adopted as his children!" The introduction to the whole epistle, which is much the same as in others (v. 1, v. 2). We have already seen, on Galatians 4:26, that the heavenly Jerusalem, or Jerusalem which is from above, is used by the Jews to signify the days of the Messiah, and that state of grace and glory which should follow the Levitical worship and ceremonies; and it is possible that St. Paul may use the word επουρανια, heavenly things, in this sense: God hath blessed us with all spiritual blessings in heavenly things, or in this heavenly state, in which life and immortality are brought to light by the Gospel. “It is a heresy of our times to divide life into sacred and secular.” (Foulkes). that he was the only Savior, and that through his blood redemption might be obtained, ye were sealed with that holy Spirit of promise; that is, The Holy Spirit, which is promised to them who believe on Christ Jesus, was given to you, and thus you were ascertained to be the children of God, for God has no child who is not a partaker of the Holy Ghost, and he who has this Spirit has God's seal that he belongs to the heavenly family. We dare not diminish what Paul writes here. See on Ephesians 1:5; (note). “The plan which the master of a family, or his steward, has established for the management of the family… it signifies, also, a plan for the management of any sort of business.” (Clarke), That… He might gather together in one all things in Christ, both which are in heaven and which are on earth; in Him, : God’s ultimate plan is to bring together – to ultimately resolve – all things in Christ, either through Jesus as a Savior or Jesus as a Judge; this will happen in the. i. And although Wiclif, Huss, Luther, Melancthon, and the rest of the reformers, were men of little or no note when compared with the rulers of the popish Church, so eminently did the power of Christ work in and by them, that the pope and all his adjutants were every where confounded, and their power and authority annihilated in several entire regions.". Christ is the sole means or agent through whom God's predetermined (foreordained) purpose of putting men right with himself is fulfilled. Our salvation will not be complete until our whole being is set free by our bodies being redeemed (Romans 8:23). The sealing with the Spirit is not an emotional feeling or some mysterious inward experience.” (Gaebelein). Until the redemption of the purchased possession, until we are “completely purchased” by God through resurrection and glorification – again, all to the. But it was, Having made known to us the mystery of His will. We may request cookies to be set on your device. the adoption of sons, and the kingdom of heaven, signified by the privileges under the Mosaic dispensation, and the possession of the promised land, but all these privileges being forfeited by the rebellion and unbelief of the Jews, they are now about to be finally cut off, and the believing part to be re-elected, and put in possession of the blessings promised to Abraham and his spiritual seed, by faith; for without a re-election, they cannot get possession of these spiritual privileges. ";s:7:"keyword";s:27:"ephesians 1 nkjv commentary";s:5:"links";s:3250:"<a href="http://digiprint.coding.al/site/page.php?tag=41e064-asta-fra-uas">Asta Fra Uas</a>,
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