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</html>";s:4:"text";s:9612:""Ellicott's Commentary for English Readers". Thus, the great facts and doctrines of the gospel had in fact been made known; and the objection of the Jew was met. https:https://www.studylight.org/commentaries/fam/romans-10.html. Into all the earth - In the psalm, this is to be taken in its utmost signification. In like manner, in the country called Male [Malabar], and in Kalliana [Calecut], is a bishop, who is consecrated in Persia. geAn intense expression, denoting strong affirmation. The Gentiles also had heard it; the apostles were bid to go into all the world, and preach the Gospel to every creature; and at a proper opportunity, they did as the Lord commanded them, and the Gentiles heard the Gospel with joy and pleasure; multitudes were converted everywhere, and churches raised through their ministry, according to the will of God; thus. Comp. The description in the nineteenth Psalm, of the sun in the firmament, has, as above noticed, a strict literal and primary meaning, but it is also typical of Him who is called the Sun of Righteousness, who by His word is the spiritual light of the world. https:https://www.studylight.org/commentaries/whe/romans-10.html. BibliographyGill, John. - Can Israel, through any region of his dispersion, plead ignorance of these glad tidings, or of God's intention that they should be everywhere proclaimed? "Commentary on Romans 10:18". He was, in fact, referring to Christians who would have knowledge about the Roman church, Christians in his ‘world’. But I say, Have they not heard? Romans 10:18. 3. All rights reserved. This is contrary to the whole train of the Apostles reasoning, who is speaking of the preaching of the Gospel. 1599-1645. But the conclusion that, according to our present passage, the gospel had at that time actually penetrated everywhere (even to China, America, etc. Confer Jeremiah 51:9; Ezekiel 24:13. As if St. Paul had here said, "Like as the voice of the heavens are gone through the world, so is the voice of Christ and the light of his gospel, which doth much more declare the glory of God than the sun and the moon in the heavens can do.". "Commentary on Romans 10:18". ἤκουσαν] sc. That accurate and artificial frame of the heaven preacheth, as it were, the infinite wisdom and power of the Creator. [⇑ See verse text ⇑] Paul wrote in verse 16 that "they" have not obeyed the gospel. 1863-1878. in Portam Mosis, c. 4. p. 48, &c. , has shown from the use of the word קוה, in the Arabic language, that the word in the Psalms may signify a loud cry, or noise, as well as a line, or rule; so that the psalmist and the apostle may be easily reconciled. The word "they," in this place, I take to refer to the Gentiles. "Commentary on Romans 10:18". - A question is often, as it is here, an emphatic way of affirming a thing. That Psalm literally refers to the preaching of the great luminaries of heaven, the sun, moon, and stars; but typically it refers to the preaching of the word of God. —. (in which, moreover, Paul does not adduce the passage from the Psalms as a quotation) confutes the οὐκ ἤκουσαν very forcibly, because it argues a majori, and even applies to all the Jews of the dispersion. "Abbott's Illustrated New Testament". https:https://www.studylight.org/commentaries/gsc/romans-10.html. So Koppe, Flatt, Tholuck, Meyer, Philippi, etc. Romans 8:18-25 discusses the place suffering has in the lives of God's people. Proud member
Compare also how Jews were gathered in Jerusalem at Pentecost from ‘every nation under Heaven’ (Acts 2:5), in other words from all around their known world. 1835. The Mohammedan expects a second appearance of our Lord from heaven, and believes that all men will then unite in one religion. Their sound, etc. No; they who have not believed (the majority of Israel) cannot excuse themselves by saying that the mission, which is an essential condition of faith, was not carried out in their case. yes, verily: which the Arabic renders just the reverse, "no", or "not at all, notwithstanding their sound went into all the earth"; and so makes this an aggravation of their stupidity, and obstinate rejection of the Gospel, that they would not hear it, though its sound reached every place; but the answer is in the affirmative, they did hear. David’s words are here very fitly applied to the sound of the gospel; the circle whereof is like that of the sun, universal to the whole world; and the motion not unlike: for it arose in the east of Judea, went thence to the south of Greece, and then to the west of Italy and the Latins; from whence it is come to these northern parts of the world (the very utmost angle of the universe), where that it may continue, let us pray. " then I say,” since in that case ἀλλά would have the sense of agreement or concession (see Baeumlein, Partik. BibliographyGodbey, William. 1879-90. As the celestial luminaries have given testimony of the eternal power and Godhead of the Deity to the habitable world, the Gospel of Christ has borne testimony to his eternal goodness and mercy to all the land of Palestine, and to the whole Roman empire. https:https://www.studylight.org/commentaries/jtc/romans-10.html. But in order that he might show that the school, into which God collects scholars to himself from any part, is open in common to all, he brings forward a Prophet’s testimony from Psalms 19:4; which yet seems to bear apparently but little on the subject: for the Prophet does not speak there of Apostles but of the material works of God; in which he says the glory of God shines forth so evidently, that they may be said to have a sort of tongue of their own to declare the perfections of God. ; Fausset, A. R.; Brown, David. by no means has it remained unheard by them, Ellicott's Commentary for English Readers. They who had most piety, and showed a greater modesty in interpreting Scripture, thought that what was properly said of the celestial architecture, has been transferred by Paul to the Apostles by way of allusion. If the 16th verse refers to the Gentiles, "They have not all obeyed the gospel," and therefore this verse, "Have they not heard?" The ἀλλά is the quite customary ἀλλά of objection, which is made by oneself or in the name of the opponent; Baeumlein, p. 13. The last verse contains the words used by the apostle. Vv. "Commentary on Romans 10:18". ", Paul's object in the whole context is to vindicate the propriety of extending the gospel call to all nations. https:https://www.studylight.org/commentaries/ice/romans-10.html. 1865-1868. Yes verily; their sound, &c.] Sonus tonus, οο φθογγος. Broadman Press 1932,33. "But I say, Have they not heard? But there are several objections to this view of the passage. chap. — “Did they not hear?” Can Israel, through any region of his dispersion, plead ignorance of these glad tidings? What does Romans 10:18 mean? His reply is put in Scriptural terminology, (but not necessarily as providing an authoritative citation, for it has no introductory ‘it is written’ or equivalent). DD. https:https://www.studylight.org/commentaries/hmc/romans-10.html. No one certainly will think that Paul meant here to give the explanation of this passage; it is an application of the Psalmist"s words, which is still freer than that made of the passage from Deut. God told Israel that the command was already in their mouths and hearts. Copyright StatementThese files are public domain. To this notion of them the apostle may refer in his use of them in this place, and to a Jew the application would be legitimate. "George Haydock's Catholic Bible Commentary". There is indeed a different term used for “words” in the last line from that which is adopted in the first, but in the first there are two, “speech,” אמר, and “words,” דברים, which are expressed by one, מלים, in the last. The meaning here is, that that may be affirmed in fact of the gospel which David affirmed of the works of God, that their sound had gone into all the earth. "E.W. In doing this, he does not deny the principle contained in it, that the gospel should be preached in order that people might be justly condemned for not believing it; not that the messengers must be sent by God, not that faith comes by hearing. The opinion of other people in the Eastern world, who have long been considered as pagans only, may be known for certainty from their writings and religious ceremonies. Romans 10:18. and then the tone or sound produced by it; and thus was understood by the Septuagint. "Commentary on Romans 10:18". https:https://www.studylight.org/commentaries/acc/romans-10.html. American Tract Society. The middle wall of partition had been broken down, the gospel of salvation, the religion of God, was free from its trammels, the offers of mercy were as wide and general as the proclamation of the heavens. Paul, reasoning before Agrippa, says, that he could not be ignorant of those things, for they had not been done in a corner; Acts 26:26. It has been extensively proclaimed among many nations. Charles Schribner's Sons. The works of God literally proclaim his wisdom to all lands and to all people. You cannot say, can you, that the faculty of hearing was wanting in them, since faith comes only by hearing?— εἰς πᾶσαν— ῥήματα αὐτῶν) So the LXX., Psalms 19:5. To hear is necessary in order to believe; you do not mean to say they did not hear? Abilene Christian University Press, Abilene, Texas, USA. XACA is victorious, and the evil-one with his followers leave him. ";s:7:"keyword";s:20:"romans 10:18 meaning";s:5:"links";s:4577:"<a href="http://digiprint.coding.al/site/page.php?tag=41e064-casa-mia%27s-hours">Casa Mia's Hours</a>,
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