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</html>";s:4:"text";s:3863:"These branches seem to represent the righteous of the day. Perhaps this was one reason they drew so heavily on the prophecies of Isaiah and Zenos concerning Israel and the promise of a Messiah. Then Babylon conquered the Southern Kingdom and burned Jerusalem, taking captive most of the people in the city. Recalling the mercy of God, who âstretches forth his hands unto them all the day longâ (Jacob 6:4), Jacob again exhorts his people not to reject the words of the prophets concerning Christ. [5] Lucy Mack Smith, History of Joseph Smith by His Mother (Salt Lake City: Bookcraft, 1958), 59, records that the family sold fruit from its orchard in Vermont when Joseph was around ten years of age; p. 79 records that Joseph rested under an apple tree; p. 96 mentions that the family had a sugar orchard (maple trees). (Jacob 5:4.) Nor did he betray the ancient allegory by using more modern horticultural terms, such as budding, rootstock, mulching, cultivation, mutation, incompatibility, and so forth. The fourth spot was good ground, and the master had nourished the tree there a long time, but the branches had brought forth good and bad fruit, much like the Nephites and Lamanites in the promised land. It would be interesting to have more information about ancient horticulture to see if Zenos’s allegory reflected contemporary practice. The original tree eventually degenerates, producing all kinds of bad fruit (a general apostasy from the true Church of Christ); but the grafting has reinvigorated the roots, which are now strong. See vv. In both Jacob and Zenosâs words is another testament that Jesus is the Christ, that he has great love for all of Godâs children, and that he works tirelessly to preserve the righteous and to accomplish his purposes on the earth, which are to bring to pass our immortality and eternal life. The resulting tree has the best of both varieties Fruit trees are commonly grafted for backyard use so that one tree yields several types of related fruits. The great strength of the roots has overpowered the wildness of the branches. The prophet Zenos wrote it in Israel, Nephiâs younger brother Jacob retold it to the Nephites, Mormon preserved it for latter-day readers, and Joseph Smith translated it into English. The story as we have it was originally contained on the plates of brass, which are not available to us today. The trees have produced much fruit, but none of it is good. Then how blessed will be those who have labored diligently in the vineyard, and how cursed will be those who are cast out! [5] Young Joseph also would have known about grape culture, since grapes in nineteenth-century New York stood second only to apples in importance as an agricultural product. Those carried off by Assyria to the north and those carried off to Babylon might be some of these branches. 19:23), but also centered his own teachings on Jesus Christ. Jacob, however, engraved the story on the small plates of Nephi. Most of Christianity has yet to learn of Zenosâs allegory of the olive trees. Grant Building
The numerous casual references to pruning, cultivating, fertilizing, grafting, preserving species by grafting, incompatibility, bud sports, scion vigor, root rejuvenation, double graftage, root-top growth balances, and invigoration from graftage of wild species are most interesting. Pruning, rather than genetic manipulation, creates dwarf olives and also shapes them to fit machinery. The servant finds other servants to work with him, and though the laborers are few, they toil with their might to preserve the vineyard. After arriving in the New World, both Nephi and Jacob sought to reinforce the doctrines of Christ with their people. (See Jacob 6:7.) (The gospel has been restored and missionaries gather the house of Israel from throughout the world, including America. ";s:7:"keyword";s:43:"difference between tame and wild olive tree";s:5:"links";s:1535:"<a href="http://testapi.diaspora.coding.al/topics/dr-praeger%27s-recall-2020-efd603">Dr Praeger's Recall 2020</a>,
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