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</html>";s:4:"text";s:5593:"Hence, they all abode in Haran for the remainder of the five years from the date of Abram's call to leave his native land. Did Terah go to Canaan because God spoke to Abram?". The days of Terah were 205 years, and Terah died in Haran (Genesis 11:26-32 ESV). Notice where he was moving to – Canaan. Other strong answers to consider: "I quit my job because my supervisor retired. Why did Terah decide to leave Ur Kasdim? l. 4. sect. (A 205-year Marduk is the 780-day calendar of Mars in 208 years of 360-day. Terah, may have decided to go to Canaan because of “Opportunity”! Abram was called out of Ur to go to a land he did not know according to Acts 7:2. Perhaps when he told his father, Terah, that the One true God had called him, his father took the reins and led them out of Ur. Following his father Terah, Abraham journeyed, not south toward Canaan, but north west. Scripture provides few details of Terah’s life.1 He wasborn in the year 1878 from Creation (1883 BCE) to his father Nahor, who waseighth in line from Noah. Terah may have told Abraham why he was leaving Ur and why he decided to settle in Haran. Stephen informs us in Acts 7:2 “Brothers and fathers, listen to me. Question: Clive wrote "I really enjoyed your Bible study. Terah died 60 years later in Haran at the age of 205 (Gen 11:32). The appearances of the angel of Jehovah (or Elohim) cannot have been essentially different from those of Jehovah (or Elohim) Himself; for Jacob describes the appearances of Jehovah at Bethel (Genesis 28:13.) Did Terah have political influence in Ur, and lost a political struggle forcing him into exile? Genesis 11:28-31 identifies Abraham’s original hometown as “Ur of the Chaldees,” or “Ur of the Chaldeans.” Sometime during Abraham’s adult life, probably while he was already about seventy years old, his father Terah moved the family clan to the city of Haran in northern Syria as the first step in a planned migration to the land of Canaan. In any event, Abraham “set out for the land of Canaan, thus they came to the land of Canaan” (Gen 12:5). And later in the story Rachel, Terah's great-great-granddaughter, does seem keen to hold on to the Teraphim (household idols) as if they were a family heirloom (Gen 31:19). We will examine these, first of all, for the purpose of obtaining a clear conception of the form in which the Angel of Jehovah appeared. Terah must have had a very high level of motivation to leave cosmopolitan Ur for uncivilized Canaan. " (r) Cartwright's Preacher's Travels, p. 14, 15. Josephus says that Abram converted to YHWH, and historically offended the local Nimrod and residents with his beliefs. Besides, Abram and Sarai were no doubt especially dear to him, and he did not wish to lose their society. In Gen. 12:1-4 God calls Abram a 2nd time to leave Haran. The family were in the city of Haran for five years. 176. by Ray. Scripture doesn’t say why. (k) Ibid. 2. Why did Terah decide to leave Ur-his home city? 32 Terah lived 205 years, and he died in Haran. ). We here read of Abram's departure out of Ur of the Chaldees, with his father Terah, his nephew Lot, and the rest of his family, in obedience to the call of God. Terah wanted to leave Ur because he was afraid a war would start. In summary, Abraham’s family moves from the land of Ur (in modern day Iraq), to Haran (in modern day Turkey), an area about half-way along the journey, across the Fertile Crescent, well short of reaching Canaan. This is the genealogy of Terah: Terah begot Abram, Nahor, and Haran. For the election of God was not restricted to the separation of Abram from the family of Shem, to be the father of the nation which was destined to be the vehicle of salvation; it was also manifest in the exclusion of Ishmael, whom Abram had begotten by the will of man, through Hagar the handmaid of his wife, for the purpose of securing the promised seed, and in the new life imparted to the womb of the barren Sarai, and her consequent conception and birth of Isaac, the son of promise. (Note: The only passage that could be adduced in support of this, viz., Psalm 104:4, does not prove that God makes natural objects, winds and flaming fire, into forms in which heavenly spirits appear, or that He creates spirits out of them. If so, when God spoke to Abraham, Abraham would remember that God had spoken to his father, Terah, which would make it more imperative for Abraham. Now Terah then had reason to leave Ur if AmarPal was unsafe to be around. The people of Haran served the same moon god as the people in Terah's former location, the southern Mesopotamian "city of Ur". In attempting now to determine the connection between the appearance of the Angel of Jehovah (or Elohim) and the appearance of Jehovah or Elohim Himself, and to fix the precise meaning of the expression Maleach Jehovah, we cannot make use, as recent opponents of the old Church view have done, of the manifestation of God in Genesis 18 and 19, and the allusion to the great prince Michael in Daniel 10:13, Daniel 10:21; Daniel 12:1; just because neither the appearance of Jehovah in the former instance, nor that of the archangel Michael in the latter, is represented as an appearance of the Angel of Jehovah. Genesis 11:28-31 identifies Abraham’s original hometown as “Ur of the Chaldees,” or “Ur of the Chaldeans.” Sometime during Abraham’s adult life, probably while he was already about seventy years old, his father Terah moved the family clan to the city of Haran in northern Syria as the first step in a planned migration to the land of Canaan. ";s:7:"keyword";s:22:"why did terah leave ur";s:5:"links";s:1486:"<a href="http://api.diaspora.coding.al/kg7cgp/jayco-feather-micro-199mbs-e88465">Jayco Feather Micro 199mbs</a>,
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